Tag Archives: Bobbi Starr

Follow Me

by Rich Moreland, February, 2013

This episode introduces Rocco Siffredi as Vlad. Siffredi is a long-time associate of John Stagliano and directs for Evil Angel.

*          *          *          *          *

Back in Los Angeles Manuel Batiste is probing further into the vampire mystery. Father Zoltan responds to Manuel’s inquiry by offering to video conference giving Manuel a chance to raise questions about the vampire killing and meeting Adriana and Amira. During their talk, the priest adroitly deflects Manuel’s concerns while pursuing an issue of his own.

Speaking of Adriana and Amira, Zoltan asks, “They are friends of yours?”

Manuel says “no,” but he wants to locate Amira.

The priest turns icy. “You have seen a lot, Mr. Batiste, and we’ll get back to you.”

With that, the call terminates and begins Episode Four, “You Can Never Leave the Clan.”

Nobody Can Leave Again

The hookers have returned to the park, they are blood slaves, not yet full-fledged vampires. Their task, one of the slaves announces, is to “feed the vampires.”

Luring Blood to Feed the Vampires

Luring Blood for the Vampires

They have no luck until a motorcycle pulls up.

“He’s the one who can help us,” the taller slave announces. She is played by Russian beauty Ivana Sugar, who sports a resemblance to Paris Hilton in face and figure.

“Really?” the second slave (Zorah White) responses.

With an assured presence, Ivana’s slave says, “Follow me.”

They arrive at a wooden dock that appears to access to an inlet or lake. Once again the water motif runs through the narrative. Here the water is more expansive than the hillside pool in LA and unlike the Pacific, very calm, perhaps indicative the clan’s self-satisfied control of its adopted environment.

The Blood Slaves Meet Vlad

The Blood Slaves Meet Vlad

“I think maybe he’s over there,” Zorah’s slave says.

They walk on until startled by Dracu who appears from nowhere the moment the motorcycle pulls up. The rider is Vlad whose status in the clan is not clear at this point, though it is apparently superior to Dracu’s.

“I’ve killed the mother fucker,” Vlad tells Dracu. Is this the dead vampire Manuel discovered?

“Good job,” Dracu replies.

Dracu Prepares his Special Fingernails

Dracu Prepares his Special Fingernails

“Nobody can leave again, nobody,” Vlad asserts. Is Amira doomed to never be free if this is what she wants? Or, does Vlad’s self-assurance forebode a conspiracy that will challenge his power?

Attention is drawn to the blood slaves. Vlad reminds Dracu to tell them once they are vampires, they can never leave. Vlad approaches Ivana’s slave and asks if she knows she is not a vampire yet. “Yes,” she replies.Episode4_031

And with that, the sexual encounter of this episode begins. Dracu backs out of the scene at the beginning in deference to Vlad, much the way a medieval inferior would cede an offering to his overlord before partaking himself. The girls are Vlad’s toys at this point. He starts by pinning Ivana’s hands behind her back in bondage fashion and grips her face to let her know the sex to come will be rough. She arches her back and drops her head like the girl with the satyr in episode one.

The sex begins in slow-motion with a guttural over voice that is reminiscent of a growling vampire wolf. Vald’s motorcycle sits in the background and like the painting in episode one, lords over the dock and its entertainment.

This part of the shoot is beautifully done. Eventually Dracu joins in. Saliva and spit is minimized. The oral skills of Ivana Sugar steal the scene. Her performance is a reminder that no female performer in this film ever gives the impression she is in it for a paycheck. The enthusiasm and hard work of all the female performers in Voracious is remarkable considering the length of time invested in the episodes. The girls in this scene appear to thoroughly enjoy themselves.

In particular is Ivana. Once she is caught momentarily glancing toward the camera, apparently at someone in the crew. It is slight but delightful because she smiles, hardly in character for a vampire- to-be who is engaging in heavy sex. Watching Ivana reminds me of a characterization I once heard of an Evil Angel icon and porn legend, Bobbi Starr. “She good at it and she knows she good at it” was the description. The same can be said of Ivana Sugar and the upbeat attitude she brings to the shoot. Not to minimize the talents of Zorah White who can rival anyone in porn, but this scene is Ivana’s.

Finally, Vlad takes the two blood slaves into a sauna on the dock. Their throats are ravaged, a bit of blood flows, and the deal is sealed.  The viewer cannot resist admiring the work of both girls when the action moves indoors. Ivana responds to Rocco Siffredi’s guidance through the scene with tenderness and a smile. She playfully kisses his abdomen in a moment that seems oddly placed in a vampire film, but speaks volumes about an Evil Angel production and the pleasure many performers get from working with Rocco.

Vlad secures his new vampires, but he has a task before him. What to do with Amira?

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Deeper into Their Fantasies

By Rich Moreland, December 2012

“I’ve failed miserably,” Christian Mann says with a smile. He’s referring to his lack of success in predicting what his boss, John Stagliano, will like in a project. That may be so, I don’t doubt, but Christian’s name in the porn universe is almost as well-known as his that of his employer. He’s the general manager of Evil Angel Productions, one of the dynamic names in adult entertainment.

Christian Mann Photo by Bill Knight

Christian Mann
Photo by Bill Knight

We’re in his office in Van Nuys, part of the greater Los Angeles area. The space is nicely appointed and part of a small facility tucked away among identical storefronts common in today’s ubiquitous industrial parks. “E.A. Productions” is printed over the glass enclosed entrance. The casual visitor is hard-pressed to recognize that this unassuming location houses an industry mover and shaker.

Inside there’s a small waiting area; a receptionist sits behind a window-like opening equipped with a sliding glass front. Typical office waiting room, all that is missing is a clipboard so I could check ‘new patient’ since this is my first visit.

A couple of perky young women are busy around the receptionist’s seat on this day. My guess is they probably shoot a few scenes for the studio and pick up steadier bucks answering the phone and greeting visitors. If not, it’s an entertaining thought.

Unlike most professionals I know, Christian is prompt, coming into the waiting room to greet Bill, my photographer, and me. Very cool. Visits to financial gurus and lawyers often involve secretaries leading the way; for doctors, it’s always a nurse. No third party here. Porn people are hands on and laid back, all puns intended.

Folk Appeal

Evil Angel is the brainchild of John Stagliano who, some twenty plus years ago, patented an artistic and innovative style of filmed pornography called gonzo, a topic I’ve written about previously. John is a genius and highly respected in the business.

A note on gonzo is in order here. It’s an adult film genre in which a movie is a series of somewhat disconnected scenes focused on the sex taking place before the camera. In a sense, it’s a modernized version of the old loop. A storyline is essentially vacant, though some of John’s signature “Buttman” series have a loose narrative base. In gonzo, the sex is the reason for the shoot unlike other approaches that work the sex into the narrative. For Evil Angel, the sex is never an “add on,” to quote Christian. Though this concept may appear overly simplistic, it has made the company into a recognized brand name.

Christian elaborates on the Stagliano philosophy. The sex is greater than “the storyline or the production values,” he says. That is not to say Evil Angel eschews these components, they just aren’t starting points. Two movies in a feature film format, The Fashionistas and Voracious, are “very intense when it comes to those elements,” Christian points out. For example, Voracious is episodic, centers on a vampire theme, and is shot in Europe where the sex is edgier than the American consumer is accustomed to seeing. Stateside, a degree of prudery still reigns. Using a serial format, Voracious turns the soil (always pleasing to vampire lovers) for a new and interesting approach to filmed pornography.

Courtesy of Evil Angel Proudctions

Courtesy of Evil Angel Productions

Courtesy Evil Angel Productions

Courtesy of Evil Angel Productions

Christian emphasizes the heart of the matter once again, hammering home the stake of truth that keeps the Evil Angel model moving forward. “Our movies always start with the sex because that’s what people [the consumers] are first and foremost wanting,” he says.

In defining the Evil Angel operation, Christian emphasizes that the company welcomes diversity. John Stagliano does not “mandate a certain point of view” though the “common thread” of sex first remains. Company directors have a free hand, Christian says, but “John has to like it” which means that boring sex dies on the cutting room floor.

Within a few minutes of talking with Christian Mann, two words jump out: charm and intelligence. He’s no stranger to adult entertainment having been involved in the business for over thirty years. Video, production, sales, marketing, he’s had a hand in all aspects of the pornographer’s trade. Christian got his start working a summer job for his father who was in the print segment of adult entertainment. Eventually Christian’s psychology major paid off as his early years in the business were in marketing. Owning an adult film company was down the road as was a bout with the government over obscenity. But like many of adult film’s historically important people, Christian Mann is stilling trucking.

Along with his current position, Christian sits on the board of the Free Speech Coalition, the industry’s political wing. He has a libertarian heart like his boss. Both have fought censorship battles in the courts.

I’m interested in Christian’s view on the popularity of the Fifty Shades of Grey literary trilogy. Now that the bondage fetish is collecting devotees, is the company jumping on the BDSM bandwagon as it journeys through the market bizarre of porn? He is definitive: Evil Angel prefers not to respond to the market.

Once again, Christian returns to the company mantra. It’s unlikely John will react enthusiastically to a project if he’s simply told “it’s going to sell,” Christian states. (He’s personally made that mistake a couple of times. That’s where the prediction failures add up.)  Rather, it is John’s personal belief in the product’s quality that establishes the company’s image. Attaching a well-known name (performer or director) to a project’s sales pitch, for example, is no guarantee it will gain traction with the boss.

Of course, if a product with the Evil Angel name generates a profit, all the better. In that case, “the market just happens to agree with him,” Christian says. But there is an underlying secret at work. John has “folk appeal,” Christian reveals, an intuitive understanding of what people want.

I have no doubt that is true. The company’s red logo shouts quality and tradition. But I also contend that John Stagliano shapes the market. Like Vivid Entertainment’s Steve Hirsch, Wicked Pictures’ Steve Orenstein, and Kink.com’s Peter Acworth, the Stagliano name creates sales. In a pensive moment, Christian concludes, “John is the market.” I could not agree more.

Gender Blind

Among the reasons I’ve come to Evil Angel is to talk feminism in porn. We quickly agree that Fifty Shades of Grey and BDSM have opened another door into the female empowerment arena.

E.A. has a stable of directors who own their content and distribute through the company. Among the team are two active legends, Belladonna and Bobbi Starr. John Stagliano is “gender blind” in his hiring practices and some of Evil Angel’s “hardest stuff” comes from these women, Christian says.

Though I’ve never had the opportunity to converse with Belladonna, I know Bobbi. She’s talked about her struggle to become a director. John gave her that opportunity, as he did with another well-known feminist filmmaker named Tristan Taormino, who refers to him as the Steven Spielberg of porn. Bobbi has not disappointed the company, she is hard core to the core in what she likes to put on film. Incidentally, the 2013 Adult Video News Awards in Las Vegas are close at hand and Bobbi Starr is among the nominees for both Female Performer of the Year and Best Director, a result of hard work and a personal belief in her own creativity.

Christian comments about projects both women have to their credit. “If you didn’t know it was a female directing it, you would think it’s a guy” casting women in a submissive role, he says. Belladonna and Bobbi deliberately capture the male gonzo point of view and then contradictorily take possession of it, a characteristic of what I call pornography feminism.

But is this feminism in Christian’s view? Yes, he affirms, and goes on to suggest that E.A. directors “who are interested in dominance and role-play” reflect a modern porn POV that puts women in charge of the on screen sex. He mentions one male director who often shoots “high art bondage” and though the viewer might get the impression that he dislikes women, female performers “love working for him.”  In fact, it is often the women who “push the envelope;” in other words, female subjugation on film is often driven by the women themselves.

The upshot is a “new prototype of performer,” Christian asserts, who relishes working for female directors “trying to out hard core each other.” There is a downside to this scenario, he concedes, the sex can deteriorate into “acrobatics” that are devoid of creativity.  Finding balance is not always easy.

Christian understands the erotic perspectives of new century women. They are claiming ownership of their sexuality, refusing “to be told how they’re supposed to behave sexually,” he says. They’re insisting that their boundaries be expanded; they want to go “deeper” into their fantasies and this adventure includes the submissive and dominant sides of the role play.

In short, BDSM is now an “equal opportunity” playing field, Christian asserts, that gives women choices with an added benefit: accessorizing. In his analysis, that may be Fifty Shades’ real attraction. The story shines a light on “something that has existed for a while now,” he points out, the fascination with fetishes and role-play that gives permission to have fun with the attire, the leather, and the bondage gear. For reference, take a peek at a trailer for The Fashionistas or Voracious. Once again, Evil Angel is a step ahead of this curve.

Christian reviews what everyone secretly knows but few outside of the porn world act out. “A lot of sex fantasy is about power, role-reversal,” he says, emphasizing that men can be submissive to female dominance. Something, I might add, that many anti-porn people don’t take time to consider because they are lost in their monomaniacal vision that porn is violence against women.

“Part of a woman’s empowerment,” Christian explains, “and part of the modern woman owning her own sexuality includes the right to express herself”‘ in any role she might want. In relating the Fifty Shades phenomenon, Christian postulates, “When modern women are given the right to choose, they are frequently choosing to be submissive.”

A Final Shot Before We Head OutPhoto by Bill Knight

A Final Shot Before We Head Out
Photo by Bill Knight

Christian Mann’s conversational intensity is speeding the time away and before long his agenda demands attention. We’ve gone way over the time he allowed for me, I’m sure. But I can’t leave without a final inquiry. I ask Christian for a personal vision.

He sees himself as moving Evil Angel through changing times. Most important is keeping the erotic experience for the consumer at its highest level and the best way to do that is to market a quality product.

The philosophy of John Stagliano is everywhere inside this inconspicuous storefront.

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The Bondage Game: A BDSM Trilogy

By Rich Moreland, September, 2012

 

A couple of years ago I spent a few minutes with Kink.com’s Peter Acworth at San Francisco’s old National Guard Armory where the BDSM fetish giant runs its websites. Acworth talked about a re-make of Pauline Reage’s 1955 novel, The Story of O. His idea sounded interesting, but who would play O, I asked, and how would he tell the story? Where Acworth is today with his idea is only a guess, but Ernest Greene’s trilogy on O’s evolution reveals unique answers to my question.

The Story of O is more than an erotic tale of a woman who acknowledges her obedience and masochism. Trained at Roissy, a remote location where girls are delivered for their initiation into BDSM, O becomes a willing participant in her own sexual slavery. She agrees to her submission, serving her lover, Renee, and his whims and fancies. Now she faces change. Renee takes O to the Paris apartment of Sir Stephen, his older half-brother, and departs. At this juncture in the storyline, Sir Stephen tells O she can have only one master and clarifies that he is now that man. She is to become his submissive, wear his brand inflicted by a burning iron, and become a predator for him, the Owl she symbolically portrays in the narrative’s final chapter.

But who or what is O’s real master? Ernest Greene provides a hint in the first film of his trilogy, O: The Power of Submission. Adhering to Reage’s plot, O is taken to the House for her initiation. Naked, she is fitted with a collar and ankle and wrists restraints. At this moment, Greene lets us in on his secret. O is adorned with a shoulder-length veil as she is presented for her flogging. Later in the film when Jackie, the fashion model Ray desires, is taken to the House and prepared for her first taste of the whip, she, too, wears one.

Courtesy of Adam & Eve Productions

What is the meaning of the veil? A message runs under the convoluted love triangle Greene creates between O, Ray, and Steven. Greene’s interpretation insists O’s story is about a “wedding,” not between or among people, but to a lifestyle. Greene illustrates the self-defeating nuisances of questionable relationships and the failures of actual marriage. O moves in and out her love affairs with Steven, leaving him for good in the last installment, and Ray’s marriage to Jackie collapses in the second film. Through it all, O’s commitment to BDSM is unquestioned. Her real identity lives within the lifestyle that intrigues and guides her, the master/slave relationship she has wed, and it overrides her interactions with the people she meets. The literary Sir Stephen and Greene’s cinematic Steven are conduits that serve O. Her willingness to respond to their BDSM impulses is what drives their desire for her. She in turn, uses them for her satisfaction.

With the House, and later the bondage club of the third film, Greene shows us a BDSM community that was an underworld experiment during Reage’s time. Greene’s O exists within a modernized BDSM arrangement of convenience, a continuous menu of choices offered for the pleasure and power she savors. Reage hints that O’s submission seduces her captors; Greene pushes that revelation out of the shadows and onto the screen.

Choice is always in O’s hands. When the limo pulls up to the House in Submission, Ray, played by Tommy Gunn in the first two films, tells O (the bewitching Carmen Luvana) he is “glad” she agreed to come. Her response is pointed, almost a counter-punch, “Have I ever said anything else to you?” Carmen’s O projects a little cockiness with some indifference stirred in. Before her initiation begins, Ray asks O if she consents to “obey,” reminding her that the option to leave is open. O responds without hesitation, “I’ll stay.” But she does not repeat the word “obey,” cutting into the House’s control of her. Marie, the House’s owner, asks Ray if he ever whipped O. “Sometimes,” he replies. Turning to O, Marie wants to know if she enjoyed it. O repeats Ray’s “sometimes,” but with a nonchalant tone. She throws down the challenge, shifting the burden to Marie and Ray to pleasure her, not the other way round. Attached spreadeagled to a vertical frame, O is aroused by Maria’s application of the flogger, warming up O for the hot sex to follow. Carmen’s O shows off her talents with multiple partners, completing her initiation into the fold.

In conversation later with other house slaves, O discovers their breezy attitude is reflective of hers. Without their collective consent, there would be no House and no entertainment. Everything is voluntary. Greene sets the tone for the series in these early scenes and prepares the viewer for a revelation in the second film, The Surrender of O, where he cannot resist a little irony.

Courtesy of Adam & Eve Productions

In Surrender, Bree Olson’s O comes back to the house voluntarily and is surprised to learn that Marie runs the show and rewards are to be had.

“You mean we get paid?” O says with amazement.

Mika Tan’s Rita, a House girl, tells O that Marie lets the guys think their money dictates the action. O can’t believe they pony up cash for their privileges with the girls. The whole operation is a “profitable business for all of us,” Rita says, and reminds O that with her return she is now a House girl and “no one’s property” but her own.

Marie keeps a catalogue of the girls and their talents. Regina (played by the gorgeous Kayden Kross) reads to O what is written about her, “orgasms during punishment.” Rita implies that being a “very obedient good slave” has benefits. If her attitudes and talents are noteworthy, O has the freedom to “come and go” as she pleases and the next time she drops by she’ll find “a big fat wire transfer” in her bank account. Bree’s O is hesitant, but Regina is honest about the BDSM bordello. “It’s not like you can pretend to enjoy this sort of thing if you don’t. The masters think this is their club, we think of it as ours.” Rita chimes in amusingly, and “the attendants think it’s theirs.” The girls are playing the game for fun and profit, very much in control of their outcomes. Everyone is a winner.

With an attitude like that, is it any wonder the sex is spectacular.

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O’s ongoing personal journey is a search for emotional satisfaction framed within a fierce desire to hold onto her independence, a task more difficult than life at the House. Though Bree’s O will backslide in the second film, Carmen’s O reveals a shade of defiance. The game is played with her permission and by her rules. In Submission’s conclusion Carmen’s O faces down Steven, ably portrayed by popular veteran actor Evan Stone. He once captured her with his self-confidence but made the fatal mistake of revealing his weakness. She reacts to his sudden declaration of his love for her:

“I never expected you to say that and back then I wanted this more than anything, but right now it’s a lot more than what I want. I did everything you required me to and the only thing I needed in return was that you were different from all the others, stronger somehow.”

She gives back her O ring, the symbol of attachment to him, and delivers her parting shot, a damning statement that shapes the message of film three, The Truth About O:

“You fell in love with what you think you see and not what’s there. I won’t be back.”

In fact, she relents and does return to him in Surrender. Marie, played with wisdom and charm by Nina Hartley, mentors O throughout the trilogy. She is O’s trainer and counselor, offering O a feminist education that flowers in the final installment, Truth, when Marie compliments Bobbi Starr’s O as “the finest slave I’ve ever trained.” Finest does not mean most compliant, rather O is now the strongest and most willful.

In Surrender, Marie sympathizes with O’s emotional uncertainty and arranges a reunion with Steven. But, there is a lesson attached. Giving Bree’s O a key, in reality the key to her happiness, Marie tells O that she can return to Steven if she wishes. Marie also gives her a fabric inscribed with “freedom is deciding whose slave you want to be.” Marie continues, “You have to decide what part of your life is yours and [what] part you would have to surrender totally.” It is the teachable moment in Ernest Greene’s “The Education of O.” The underlying meaning of the entire series is equality and O emerges with her total personhood in tact when the final curtain falls on Bobbi’s O. Once again, Greene’s message is O’s dedication to the lifestyle as a master, not any one person within it. The bondage game is her pleasure and the tool she uses to find a master of her choice who can deliver it. In the language of the real world of BDSM, O is searching for a “service top,” a dominant who arouses her by responding to her needs.

Bree’s O reunites with Steven and promises she will never leave again unless he orders her to. But her promise borders on schoolgirl silliness because the plot is never fated to play out that way. In presenting herself to Steven for sex, O wears a short veil this time, suggestive of a modified version of the “marriage” depicted in Submission. Symbolically, she is renewing her vows with BDSM; Steven is the master du jour. Bree’s O presents a confusion of hope and uncertainty that is later resolved in Truth. Surrender winds down with an extended sex scene between Bree and Evan Stone, the most sensual in the trilogy and there are good ones throughout featuring some of the best talent in the business.

In closing Surrender, Steven presents O with a contract designed for a master/slave relationship but looks a lot like a business arrangement. With this turn of events, Greene sets up the third movie. O agrees to help Steven obtain “love slaves” to serve him and gets approval over their selection. O is free to do as she pleases once she satisfies her “boss.” Again Greene gives O choices, this time spelled out in a written partnership between lovers that strongly suggests equality. Does Bree’s O understand the implications of what she holds? Bobbi’s O steps out of the shadows to answer that question.

*   *   *   *   * 

            Pauline Reage’s O is a complex character and the actresses Greene selects to play her are reflections of this varied composition. Carmen’s O is defiant, independent, a reluctant submissive; Bree is submissive, compliant, and easily manipulated. She shows none of the hard edge that sometimes shapes Carmen’s performance. The flavor of Bree’s sex scenes are more BDSM leaning than Carmen’s but they cannot match Bobbi Starr for realism. Bobbi is one of the most powerful adult film actresses in the business and perfectly selected for the final film. (For fans wanting another Bobbi Starr fix, she also appears as a house girl in Surrender.)

Courtesy of Adam & Eve Productions

Bobbi’s O is a different breed. She develops wisdom by the time the script progresses to Truth.  Strong-willed, mature, and ready to demonstrate an obedience that is more attuned to her wishes than to Steven’s, Bobbi’s O plays a game she knows she will win. Like Carmen’s O, she challenges Steven, now played by porn heartthrob James Deen, wanting to know what he thinking. Bobbi intellectualizes her version of O and produces the most powerful scene in the trilogy done via flashback. O is chatting with a new sub (played by Krissy Andrews) and recalls “it was a typical day at home” with Steven. The scene moves to his library.

“You are the only one who can satisfy me,” he says. With a smile, O replies that she would do anything to be owned by him. All seems mutually satisfying, but their body language suggests trouble.

Steven sits her on his desk and she touches his forehead. “What’s going on in there?” she asks, forcing a smile.

“It’s all become so easy for you, hasn’t it?” Steven says, deflecting her question. “Just when you think you have it, it turns out you don’t.” Trouble is brewing.

Steven is addressing his own anxieties and wants reassurance that O is still loyal to their relationship. He asks her to find another girl for their mutual enjoyment. “See if you know me as well as you think,” he says and they hug without a lot of feeling.

Steven takes her hand and she playfully pulls it away. This is the opening they both know is fated: an O replacement for Steven, an exit opportunity for her.

Are the “typical days” a telling message that boredom has set in, or an indication that O needs to continue her search for more stimulation and excitement? Will O now play at BDSM only when it amuses her? Ray (Michael Vegas in Truth), is available again, but she now regards him as an equal, running off with him for the pure adventure of it. Using Ray and providing Steven with another slave, Bobbi’s O manipulates the entire scenario. Marie’s “finest slave” remark unveils the consummate O. She is emotionally grown up.

Truth is set in the bondage club, not at the House, in effect moving the hard lessons of submission into O’s past. There is little need for Marie’s mentoring now; the older woman will assist O in her mission to find a playmate for Steven. When the new slave (played the sensuous Asa Akira) is secured, O returns her contract and takes off, leaving Steven to ponder what he had, lost, regained, and lost again, but through no fault of his own. Like the masked Owl at the end of Reage’s novel, Greene’s O remains an elusive mystery: those around her believe she is emotionally naked and seemingly leashed, but they are her prey, they fall victim to their desires for her. O’s soul is reserved for the mystical master of BDSM, however she chooses to greet him. Desire her, but don’t expect to control her because BDSM is the ultimate leveler of the human equation.

In the real world of adult film, Bobbi Starr and Nina Hartley are feminist soul mates. Both are iconic performers, a rare status for women in porn. Bobbi began as a BDSM submissive and later achieved director status with Evil Angel and Kink.com. Carmen and Bree are also superstars. Each woman has a different “feel” for their BDSM role, a good thing because their performances explore the different sides of Reage’s O, one of the most complex fictional characters in adult literature.

There are hints of a feminist attitude in the literary O that intrigue Greene. Reage’s character gets to “set the rules” and control the action especially when she is pursuing other women. O achieves a “complete sense of freedom” in the hunt and Reage tells the reader O is an “accomplice of both men and women” though the game is “not all that easy.” But as we have seen, the bondage game has an overlord and O is beholden to his erotic demands.

Ernest Greene never defines the perfect O because she exists only in the imagination. He does peek at the different ingredients that make her up and when he gets to Truth, Bobbi becomes the completed O. In the book and the series, O’s destination is not a place, it is a process: an ongoing refinement of BDSM pursued for its personal satisfaction. The characters she meets along the way are mere stopovers in her quest.

*    *    *    *    *    *

Ernest Greene presents a female-friendly POV in much of his work. In most of the sex scenes, he is cautious to pleasure women with lots of oral sex and the ever present Hitachi Magic Wand. Orgasms are aplenty. Greene is no stranger to safer sex, by the way; condoms and latex gloves appear regularly. Like all good directors, he gives his performers choice.

In each film, the sex assumes a different flavor. Submission sets the trend of equality in oral sex for women. In Truth, it is filmed beautifully. Female porn viewers are not fond of DPs and anal but Greene knows they are fan favorites for men, so he sprinkles them in to add spice to the story. Surrender has its gonzo moments with group sex featuring Kayden Kross and Ava Rose that is acrobatic at times. Truth has definite feminist overtones. Bobbi is a feminist gonzo girl and her threesome with James Deen and Asa Askira is terrific. Submission is Carmen’s baby. Now retired, her performance in the film is superlative. Bree Olson in Surrender matches Carmen’s beauty and enthusiasm. There are others who deserve comment, newcomer Jessie Andrews comes to mind in Truth. It’s often said that porn can’t survive without the girls, but Greene’s series is a reminder that super male vets like Tommy Gunn, and Evan Stone in the first two films, and James Deen and Michael Vegas in the third, are also important to sustain the action.

On a final note, true BDSM submissives are not that frequent in adult film. One who deserves mention is a favorite of mine, the sensuous Justine Joli. Her scene with Carmen in the first movie and her performance art with the always innovative Claire Adams in the third is a must see. If there is a single female performer whose BDSM submission can steal a scene, it is Justine.

 

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There is so much more in Greene’s trilogy than there is space here. For anyone unfamiliar with the series, watching is recommended. Three decades ago skirting the feds was on every pornographer’s list so combining sex and bondage was a restriction the industry imposed on itself. It took some time for the industry to get more adventurous. But that’s the past and for BDSM lovers your time is now. Check out Greene’s trilogy and do the pictures in the order they were filmed, otherwise, the meaning and message gets confused.

I’m certain Ernest Greene is setting us up for another O film and I, for one, am ready to see it. Should Peter Acworth decide to make his film, I suggest he take a peek at Greene’s work before he ventures too far into his project. By the way, if Greene is open to suggestions for another film, consider pairing Nina and Bobbi as mentors for a new “Academy of O” where willing submissives are trained in BDSM as a sexual delight and a performance art. What possibilities would exist in that hideaway?

 

 

 

 

 

 

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A Re-Visioned Pornography: A Woman’s “Right to Be Horny”

by Rich Moreland, September, 2012

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

In her introduction to Pornified: How Pornography is Transforming our Lives, Our Relationships, and Our Families, Pamela Paul writes that pornography is “seamlessly integrated into popular culture,” creating an “all-pornography, all-the-time mentally” that is literally “everywhere.” Sweeping generalizations rarely take into account personal tastes, cultural and political variances, or in this case, alternative views on sexuality. There is little doubt that sex is commodified; in fact, it is ubiquitous in advertising and popular culture. But continued presence does not translate into unrelenting offensiveness. In fact, sexuality can be enlightening, educational, and a tool for women’s equality, especially when reconfigured to celebrate a female “gaze.” Feminist pornography is doing just that and Anne G. Sabo’s newest study is a welcome addition to the debate

In After Pornified: How Women are Transforming Pornography and Why It Really Matters, Sabo amplifies feminist scholar Linda Williams’ concept of re-vision and explores a reconfigured porn for women. Sabo’s book is a montage of female filmmakers with samplings of their work embedded in summary reviews. Following the trail of American film visionary Candida Royalle, these new century women are not merely playing on the edges of a man’s world. They have a message for society’s “neo-Victorianism,” a cultural condition the late feminist Ellen Willis insists circumscribes female sexual expression. A reworked feminist pornography is symbolic liberation for all women.

Re-vision does not mean revision, Sabo explains. It is not a cleaning up process, but a radical rewrite. For clarification, she quotes German-born director Petra Joy who asserts that “erotic and pornographic images” are not exclusive to men. “Why should women not create and enjoy films that express their sexual desires . . . ?” Why not, indeed? Joy wants women to target men as “objects of desire” who focus their sexual expression on pleasuring their female lovers. Joy believes feminist adult film captures authentic sex in a way that creates a different entity, “transformed porn,” an alternative to the established male product that carries a female objectifying label.

A Swede now living in Spain, Erika Lust is part of this new breed of filmmaker. “I see porn as a tool for excitement, education, and pleasure,” she says, and a very powerful one at that. I agree and share Sabo’s delight for Lust’s short film, “The Good Girl” which takes one of the oldest stag film formulas, the delivery boy, and turns it around. When the pizza is delivered and the sex ensues (not without some doubt at first) the female protagonist captures the standard male “gaze” and alters the outcome. By seizing the action to get what she wants, our heroine moves from object to subject, possessing her own “gaze.” The story can stand by itself, but Lust has more in mind. She artistically infuses her film work with an urban MTV flavor that is a tasteful delight of energy and sex, in this case swirling around a pizza box!

The opening chapter on Candida Royalle is a must read for any novice to feminist pornography/erotica. If nothing else, Sabo’s review of Royalle’s professional standards from safer sex to “content and style” is an educational primer. Royalle is unique. As a filmmaker she weathered the political storms of feminism’s second wave “sex wars” when anti-porn feminists excoriated adult film. Her political efforts fighting censorship in Feminists for Free Expression and her classic film on oppression, Revelations, preserve for the New Yorker a seat among the liberal icons of our age.

Modern sex-positive feminists package adult film into a fast-paced, music dominated product. The short vignette is their cinematic bread and butter. Of particular interest is the “cell phone art porn” of another Swede, Mia Engberg. Her question, posed in the Dirty Diaries collection, is central to feminist pornography: how do women “liberate” their “sexual fantasies” to escape the commercialization of porn that Paul sees around us everyday? Offering takes on that question, Sabo deconstructs film narratives, casting a light on the message of all the filmmakers she presents. This process is particularly informative in the Dirty Diaries series. Incidentally, I commend Sabo’s emphasis on the Dirty Diaries manifesto, an enumeration of the elements composing the mission of feminist porn. Here are a few that stand out. “[B]eauty ideals” are of no consequence in feminist porn, it is a sexual collage of any body and every body. The genre confronts “narrow gender categories,” encouraging “gender plurality.” And, best of all, the practice of safer sex is foremost because feminist porn supports a woman’s “right to be horny.”

Sabo raises a contentious question that is still a work in progress among feminists. The chapter on Puzzy Power films hints at this conundrum. The Puzzy Power credo prohibits scenes “where women are subjected to violence or coercion,” though “rape or assault” passes muster if the woman is “living out her fantasy” with someone she can trust to accommodate her desires. Sabo references second wave feminist Robin Morgan whose fantasies of sexual stimulation via domination presented difficulties for her though she apparently got off on her mental images. Likewise, Sabo mentions third wave journalist Martine Aurdal who frequently “caught herself in a role-play right before orgasm” that centered on “power relations.” This was vexing for Aurdal because it represented “gender roles” locked in a Paleolithic mentality. But one suspects she liked it. The question then becomes: Can women enjoy role-play if it means they are submissive and dominated? Take a look at Erika Lust’s two short films, “Handcuffs” and “Love Me Like You Hate Me” to get a spin on this question. Later when reviewing the work of feminist directors Anna Span and Tristan Taormino, Sabo brings up a another issue that is also divisive among feminists: gonzo porn, a method of filming often condemned for degrading women. Sabo lets us know that both Span and Taormino shoot in a gonzo style: the camera and director participate in the action. Character portrayal is abandoned and performers play themselves for the pleasure of the sex alone.

Can women like rough BDSM oriented sex if it suits their fantasy and they are equal participants in it? Can they actively support close-ups of piston shots, oral sex, and external ejaculations that might be deposited on the eyes rather than the belly? Tricky issues for a female cinematographer because gonzo has a male reputation dating to the early work of Evil Angel’s John Stagliano’s Buttman series. Sabo’s suggests that gonzo female-style is more about legitimating the voyeur in all of us; and those who are watched are there by “mutual agreement.” Fair enough. I’ve always believed women can have sex for its pure raw fun. Now that feminist porn is inching closer to the longstanding male gaze, gonzo represents a long awaited evolution for women. Like Sabo, I believe that it works if it is framed from a female POV, represents the director’s artistic vision, and is a legitimate turn on for both performer and viewer.

My interviews with feminist director Bobbi Starr (who as a performer is noted for her BDSM, rough edged gangbangs, and anal shoots) reveal that gonzo is her filming taste. Starr is open about how she does things her way and being male-identified, should that criticism be raised, is not a concern. Queer feminist performers Dylan Ryan and Madison Young (who sits in director’s chair on occasion) also relish the submissive role and are no strangers to anal scenes and facials. So, what does this tell us today about feminist re-visioned porn? Are women directors succumbing to an ensconced filming that appeals to a male fan base? Or have women, mainly through their indie companies, seized ownership of the very thing that anti-porn feminists insist is their source of oppression? Sabo introduces this question and for that alone, After Pornified is worth a read.

The organization of the chapters merits comment. Sabo reviews various movies to give the reader a feel for her thesis. I am a social scientist/historian, not a film studies scholar, so I appreciate her in-depth look at the narrative and stylistic format of film. Sabo sets off her movie analysis in gray print to distinguish it from the rest of the text. I found this to be an effective tool that enabled me to get a complete picture of her message. It is a boon for any reader who, like yours truly, is largely unfamiliar with the intricacies of film study techniques.

Sex-positive feminist porn filmmakers are making a difference in how a “pornified” society looks at modern adult film. Anti-porn acolytes in the manner of Pamela Paul will continue to fire salvos at pornography as intrusive on society and debasing to women. Give them their due and move on. Take porn, re-vision it, and in the process pay close attention to Anne G. Sabo’s newest book.

 

 

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The Finest Slave I’ve Ever Trained

By Rich Moreland, June 2012

Note: Though I am not a film critic, I’ve tried my hand at it with this review. I confess that I enjoyed writing it because I found the picture’s storyline and the cleverness of the director to be refreshing. This is the final film in a trilogy of movies based on The Story of O.

Bobbi Starr as O
Courtesy of Adam&Eve Pictures

There is always a risk attached to intellectualizing porn. Industry people insist that adult film is merely a fantasy of acrobatic sex. However, occasionally a film comes along that reaches beyond the simple parameters of eroticizing our imagination and insists that we pay attention to its statement.

The BDSM literary genre is heating up these days with Fifty Shades of Grey capturing the “mommy porn” consumer. The master of gonzo BDSM, San Francisco’s Kink.com,offers visual delights in cyberspace for anyone fascinated by ways dominance and submission can be fashioned for hardcore lovers who like it rough. Between these polar positions, there is a middle ground where a blend of story, bondage, and sex resides.

Ernest Greene’s The Truth About O has come along at just the right time to fascinate the BDSM curious and fans of explicit sex who like their women to be contradictory to traditional porn. Greene’s girls like to do the dirty deed, but the sex is on their terms using bondage as their erotic trigger. His picture blends the right flavors to make BDSM sophisticated, at least in the adult film world.

Greene minimizes long-standing Porn Valley gonzo and Kink’s addictive heavy hitting. In doing so, he offers a more realistic BDSM product to a growing base in adult film: a female-friendly and couples audience. No surprise, Greene is married to Nina Hartley, a pro-sex feminist porn legend and the assistant director for the film. The dynamic Bobbi Starr plays O. She, like Hartley, is a self-proclaimed feminist. For those who don’t know, feminism in adult film is sex-positive and empowered far from the man-hating, hairy-legged, bra-burning sex-negative shenanigans of the 1970’s. And please note, though Hartley and Starr are industry icons of different generations, they are also two of the smartest and assertive women in the adult business.

How is a feminist-oriented film defined and how has Greene tapped into the women’s/couples’ market with his latest O movie?

First, female pleasure is the anchor; real orgasms are the linchpin. Greene extends male-female connections, giving time for the climatic waves to sweep over the female talent.

Female receptive oral is a filming highlight in this movie. Greene’s cinematography frames these shots to make the sex authentic. He divides the screen, situating the giver in the foreground while focusing on the actresses’ ecstasy in the background. Women want filmed sex that avoids the gonzo anatomy lesson, preferring the actress’s facial expression to receive equal billing with the sex being performed. The finest example occurs when Ray (Michael Vegas) pleasures slave Jillian, a role taken on by the irresistibly sweet Jessie Andrews whose natural breasts and tall physique capture the willowy girl image many porn watchers adore. Jillian’s build-up to pure rapture is a conflation of bliss and frenzy. Greene repeats the pattern in a scene between Danny Wylde and Asa Akira and in an interracial gem that features Nat Turner, whose gentleness belies his large stature, and the voluptuous Krissy Lynn.

Facials are rarely found in woman-friendly film. It’s not something women enjoy and there is no reason for it to be there. Of course, the pop shot is the moneymaker of porn; it’s the external placement of the internal reality. But the “getting off” can be deposited anywhere and Greene prefers other parts of the female body.

A criticism of porn is kissing. If it appears at all, it is passed off as a quick excuse for foreplay and lame exercise in affection, especially from males. Not the performers Greene books. James Deen, Danny Wylde, and Michael Vegas are sexy and sensuous, evidence that this picture hands equal status to men. In adult film, the characters (and the performers who play them) often lack their own personhood, what psychologists identify as their larger reality. A Greene movie insists that pleasure is a two-way street and is there for a reason, women have authentic sexual experiences and men are more than “dicks” in the corner. As a result, character development is a must and Greene’s actors emerge as people, not just bodies.

And of course, there is the Hitachi Magic Wand. Its handheld motor is indispensable in woman-friendly scenes, especially in bondage movies where it is often the delicious wrap-up for the female star. The “little hummer” always guarantees female pleasure and Greene employs it judiciously.

The trickiest part for a female audience is anal, now a standard in its own right though overuse can make it a yawner in many movies. Greene limits his anal scenes because backdoor sex remains a debate among women. It is not personally pleasing for some, they don’t want to do it in their own lives and often see it as degrading. Yet, on-screen anal action has spawned a growing interest among others to experiment in their sex lives.

Feminist adult film directors tend to shy away from anal except with toys in some girl/girl scenes. Greene has compromised, striking a balance for those who want to see a girl’s rump penetrated and others who find it tiresomely repetitive.

That being said, an enthusiastic anal shoot is a welcome variance and Greene’s lead, Bobbi Starr, is a true analist who loves its eroticism. Greene obligingly gives her the go ahead. Two scenes in the film, one with Starr and Wylde and another with Akira and Deen, sparkle for posterior aficionados.

To Serve or Obey?

The film’s opening scene is in a bondage club, and Greene turns BDSM play into superb performance art featuring the incredibly sensuous Justine Joli and Claire Adams, Greene’s rigger for the production of O. Adams is a premier fem dom and Joli is the consummate sub whose winsome and sassy look is a reminder of San Francisco artist and adult film feminist Madison Young. A glorious example of Adams’ shibari rigging ability is on display with the opened legged suspension of Joli. It rivals the best of Young’s Femina Potens  “Art of Restraint” workshops which, incidentally, often feature both performers. Joli clearly relishes her submissiveness, giving “do me” looks to Adams who navigates the scene with the precision of a mechanic.

Performance Art with Justine Joli and Claire Adams.
Courtesy of Adam&Eve Pictures

Incidentally, Greene pays a subtle tribute to his northern neighbor, Kink.com. Marie (Nina Hartley), the owner of the bondage club, speaks briefly with Thomas (Danny Wylde), who has his “not really enslaved” submissive, Yvette (Asa Akira) on a leash. Thomas mentions that he found Yvette “at a party at the Armory” where a “fantastic scene with one of the upstairs girls” played out. Kink’s Upper Floor website and its house slaves are a recognized part of the BDSM porn genre. The Armory’s top floor facility often hosts live parties and offers its online viewers access to the events. In fact, most of Greene’s cast appears regularly at Kink’s edifice.

Thomas with his reluctant slave, Yvette
Courtesy of Adam&Eve Pictures

Listening closely to Marie’s words with Thomas, the viewer will hear a telling political message in the film. O, who is at Marie’s side, tells her at the opening of the movie, “I’ve not forgotten how to serve or obey,” an interesting statement coming from an owned slave. Marie introduces O to Thomas, referring to her as “the finest slave I ever trained.” In those few words, there is meaning that steps outside the film’s narrative. Nina Hartley is the consummate feminist in adult film, coming into porn in the days when feminism was a collective notion, a movement.  The public face of feminism excoriated adult film and Hartley fought accusations from “mainstream” feminists that porn debased women. In the story, Marie has “trained” O to serve and obey, but there is an interpretation here beyond the storyline of mistress and slave. Nina Hartley laid the feminist groundwork in filmed pornography, passing along her wisdom for later performers like Starr to find their own way. Bobbi Starr is a feminist who is individualistic in her approach, a modern update that has partly abandoned the collectivism of a unified political voice so familiar to Hartley. But Starr’s generation has clearly benefited from Hartley’s presence, becoming more outspoken because of it.

The storyline revolves around O’s master Steven, played by porn heartthrob James Deen, who wants to procure another woman for their sexual enjoyment, “a regular part time playmate,” as he puts it. O becomes Steven’s collaborator in his search while questioning her status with him, and as it turns out, her desire for him.

The pivotal sequence in the film is without sex. Steven is a lawyer whose aloofness is a challenge for O. He tells her she is the only one who can satisfy him. O responses with doubt. “Are you sure?” she says. O reminds Steven that she once told him, “I’d do anything to be owned by you,” though her words to Marie that she still remembers how to serve and obey clouds O’s declaration.

They briefly kiss with the affection and tedium characteristic of long-time lovers. O touches his forehead. “What’s going on in the there?” she asks, smiling though a little hesitant. Steven deflects her question. Interestingly, he does not chide her for asking it, though its very nature is an overstepping by a slave.

Instead, Steven reveals his weakness for her. “It’s all become so easy for you, hasn’t it?” He says dryly and sits her on his desk as if she were a child. She forces a smile and the viewer senses this D/s relationship has control issues.

As if to ground O’s wandering and troubled vibes, Steven predicts Greene’s film. “Just when you think you have it,” he says, “it turns out you don’t.” He touches the “O” ring she wears on her right hand and she pulls her hand away, a gesture that is a cross between playfulness and uncertainty.

That’s what the “truth’ of this film is all about.

Seeing Their Dreams, Not Yours

Ernest Greene learned his BDSM film trade back to the days of director Bruce Seven. Fem doms like Bionca and Alexis Payne with a host of submissive beauties, Aja, and Lia Barron coming immediately to mind, graced Seven’s work. In those times, the right wing Meese Commission sent a harassment message to the industry. Too much “spank” could spark interest from the feds and penetrative sex in bondage was verboten. BDSM filming took the safest avenue, concentrating on girl/girl shoots. Remembering those troubled years, Greene reconfigures BDSM in a way that is a bit softer than current online fare. He adds penetrative sex (there never were any legal restrictions on it in bondage filming, by the way), but with sensitive males who respond to a woman’s desires, thus turning his female talent from object to subject. Greene does not ignore gonzo fans, however. He expends footage on the oft-repeated bound girl, on her knees and blowing away. Starr, Lynn, and Andrews display their oral techniques with vigor, not to mention Akira in the climatic sex scene with Deen.

The second disc in the DVD package contains interview material. Greene discusses the evolution of O in his film series. She has gone from defining her desire to becoming a more self-confident woman. The real “truth” about O is her character development. Greene points out that the cultural context of BDSM has moved forward since the publication of Pauline Reage’s original The Story of O almost sixty years ago. The BDSM community is no longer closeted; today’s D/s and BDSM relationships have evolved and can be read in different ways, thus vacating the deviancy label once hung on bondage and discipline. That women are enjoying BDSM possibilities and variances is evident with the Fifty Shades of Grey trilogy.

In his film work, Greene extends permission to O to explore a diversified eroticism. She expresses her desire for a variety of lovers so that she may individualize her sexual expression. Choosing Bobbi Starr as his lead and giving Nina Hartley space as assistant director assures that a sex-positive feminist element is an honored message in the movie. By the way, acting and dialogue in pornography can remind the viewer of Frankenstein’s monster stepping on eggs. If he doesn’t crush them with his plodding, he will clumsily try to avoid touching them at all. Hartley and Starr are exceptions. Starr, in particular, can act and delivers dialogue well; she is a pro and makes her parts in the script more natural than is normally seen in porn.

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The film’s final scene highlights the return of the contract O once signed with Steven. New slave Yvette, whom O has procured for her master, brings the sealed envelope to him. He instructs her to open it. Hesitant, Yvette asks, “Are you sure?” not knowing the proper protocol with him yet. Steven rebukes her, pointing out that a slave does not question her master. Yvette quickly apologizes; apparently unaware that it’s a rule Steven does not apply universally.

Greene adds a clever twist here. O is off to the “Mysteries of the Orient” with Steven’s brother while leaving her now former master with an Asian slave. Will Yvette be a reminder for Steven of where O is now in her larger reality and the decisions she has made? Will O return? Perhaps none of these questions matter in the end, as the contract O signed was on her terms, not Steven’s. But Greene, the astute director that he is, leaves the viewer with a tantalizing thought. Is there another O film in the works?

Steven’s earlier words to O that it’s likely you never quite have what you believe you do, reflect on the totality of O, BDSM, and the state of human sexuality. That is surely the message at film’s end when Greene reminds his audience that submissives are free to walk away in today’s D/s world.

But a final thought is added.

“No one will ever know the truth about you,” Steven muses, thinking of O. “They look at you and see their dreams, not yours.” O transcends the object of desire; she is the huntress for her own erotic satisfaction, using a beguiling submissiveness as one of the arrows in her quiver. That she has choices is the greater message of feminism and BDSM in pornography today.

 

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Only After They Get Power

by Rich Moreland, June 2012

The following excerpt is from my unpublished manuscript on feminism in adult film. Citations have been removed.

Taking control her body and determining how it will be displayed on screen is the premier feminist trait in adult film. Feminist empowerment shows up each time a performer negotiates her pay, calls her own shots for the camera, and exercises choice. For the handful of feminist directors, giving performers input concerning co-stars, yes and no lists, hard and soft limits, and safer sex precautions are upfront and part of the package. This is not to say that male directors ignore these offerings, some are as assiduous in satisfying them as are women cinematographers. Yet, this scenario is not universal in the industry and women who are persuasive of their own needs are not the norm. The patriarchal hand of porn is firmly in place; respect for the female performer and director remains a matter of opinion.

An overarching view comes from feminist writer Wendy McElroy who years ago observed that industry males insist they value the women who are penetrated for the camera’s delight, though it is “a form of acknowledgement,” she asserts, “not a form of respect.” McElroy concludes, “women in porn will probably get respect only after they get power.” The genesis of McElroy’s statement came from a dinner conversation she had with John Stagliano and the late John Leslie at the AVN convention in the early 1990’s. I brought up her comments in an interview with Stagliano during the AVN gala in 2012. He assured me McElroy was referring to remarks Leslie made concerning a particular performer and should not be misread as an indictment of the industry.

“John Leslie was talking ‘off the cuff’ about his interaction with some women and the fact that he was sexually aroused by some women under certain circumstances,” Stagliano said, clearing up any misconceptions about his late friend. “In the case of that dinner, John was talking about some girl with a big ass that he was really interested in.” Stagliano believes McElroy misinterpreted Leslie’s words. They were not intended to objectify the girl and McElroy’s conclusion that Leslie had no interest in the performer’s personality was a misinterpretation of the conversation. Staglino backs off a little, however, to clarify the scene. McElroy believed Leslie did not demonstrate “enough of a feminist outlook,” he explains, and her criticism of Leslie’s words in that instance had some validity. But Stagliano adds that McElroy generalized Leslie’s remarks to account for the portrayal of women in all his films. “John had a huge amount of respect for women,” Stagliano insists, “just look at his movies.”

Among industry people John Stagliano is highly regarded. He is feminist-oriented in his outlook and actions, though he may not understand it that way. Stagliano’s support for women he believes are creative in their work, such as directors Belladonna, Tristan Taormino, and Bobbi Starr, bear witness to his respect for women. Stagliano endeavors to produce a top notch product and people are the vital cogs in his machinery. He understands the importance of creativity and teamwork in an industry that is easy to malign. “I think that human beings sometimes don’t appreciate the people that they work with,” Stagliano says, and he personally wants to find value in people. “I try to see what’s good, what it is they have to offer and treat them with a certain respect as human beings. . . . that’s the way I prefer to do business.” Stagliano knows that his way of interacting with people is not the industry norm. Undeterred, he holds to the belief that “in the long run I prove that it works to do it my way because you build bridges” in an environment that is stoked with “competitive pressure.”

The moguls of porn believe they respect the women they hire and I have no reason to doubt them. But female performers do not universally share that view. There is a disconnect between the traditional industry patriarchy and the women who toil to create the profits. Yet this separation may be more a reflection of society in general and not so much porn in particular.

Nina Hartley has a feminist perspective that is not far from McElroy’s point of view. She believes women are “valued for their ‘hotness’” but this does not necessarily translate into respect. Nina talks of female directors who must cope with male egos in the boardroom, men “who don’t want to deal with women” and who have “issues with women.” Nina indicates that for some men in the business it is challenging to connect emotionally with women, but such a claim can be made about broader society as well.

Veronica Hart supports Nina’s interpretation of respect. With a few exceptions, Hart does not believe that women as a whole are influencing the business of pornography. “I don’t see many women affecting the business that much.” She notes a few, particularly mentioning director Nica Noelle and Club 90’s Candida Royalle. Noelle’s “new spin” on shooting sex more realistically and Royalle’s “couples porn” are notable achievements in Hart’s eye, but their real business success is measured in selling movies, not the artistic accomplishments within them. Hart generalizes porn to other aspects of the corporate world where profit dictates a product’s success. “Business is business,” Hart begins. “It doesn’t respect anyone. The only thing it has respect for is the ability to make money.” True, no argument on that fact. But Hart adds that respect has another connotation that is closely aligned with John Stagliano: it is very personal and built on relationships. Respect depends on “the people you are working with,” she says, suggesting that it is a viable commodity shared among those on both sides of the camera. Hart remembers that as a director, she held her performers in high esteem, though there were a few who challenged her efforts in that regard. “I realized, ‘Thank God they were fucking because they couldn’t do anything else!’” “This is coming from a feminist,” she amusingly adds, “but I realized that people have certain abilities and just because they are in the porn business doesn’t mean they get my respect. You earn respect.” Hart elaborates on her point. Respect comes from a “pattern of being responsible, of standing up for other people, kind of doing and saying the right thing. That’s what gets you respect in life.”

I revisited for a moment McElroy’s assessment and asked Hart for her thoughts. “I think that is more a reflection on society than it is the porn business,” she says.

The adult film industry is not a business that labors daily in Middle America’s towns and villages and people are quick to pass judgment on women who have sex for money. Yet, they don’t always think of males the same way. In the public’s eye, Hart says, it is still “commonplace” to demonize women in porn as “sluts,” though she believes the term “has lost a lot of the stigma” it once had. She contrasts the word derogatory term with opinions voiced about men. “A gentleman who does it [performs in porn] is a stud,” she adds, “a guy is a conqueror.” Hart sees these definitions as a “connotation of who we are” as sex workers, of how performers are evaluated and presently situated in the industry. On the other hand, she repeats the old standby that “it’s great if you can fuck her [a porn girl], but you wouldn’t want your mom or your daughter to be one” still holds true. But she wraps the porn business in broader cloth when she states that, like it or not, the smut industry is a “part of society” and cannot be separated from it.

I’ve heard some porn people, most notably veteran Bill Margold, talk about the adult business in familial terms, the “Family of X” as he calls it. I pressed Hart to expand on the role of women in adult film and how that may relate to the larger aspect of unity.

“We are a vital necessity,” she begins. “The love in the business comes from the people that make friendships in it.” That sticking together is what Margold means, I believe, and what Club 90 illustrates so well. But Hart’s honesty takes a sudden brutal turn. “This is a business. We always say ‘Oh, the porn family.’ Fuck that! It’s not a family, it’s a business and a business loves nobody, respects nobody except a person’s ability to make money. The bottom line is making money,” she repeats. “If you are a moneymaker, then the business loves you. Right?”

Hart concludes with a position unconsidered by antiporn feminists and unrealized by the general pubic, what pornography can professionally do for women. “Pornography is one of the few places where a woman, if she wants to, can excel,” Hart says, adding that adult film women are in the unique position of being “in control of their careers.” “They’ve made their own choices,” she says, and “have a lot more freedom when they work in pornography than in most other jobs.” Referencing her personal work in the industry, Hart singles out her own successes. “I’ve been given an opportunity in porn to be anything I want to be. I can hold a camera, I can write, I can direct, I can edit and all of these things are very difficult. I can make movies because of porn. I can make really good low budget movies, whether exploitative sex movies or horror movies or action movies, it’s all the same animal. I know how to do that because of this business. I’m very thankful for it.” 

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Feminist scholar Carol Queen offers that today’s porn industry woman little realizes she is a feminist until she learns from “older women” that there are “multiple feminisms,” sex-positive the most formidable example. When porn women narrowly define feminism as sex-negative and anti-porn, its goal of moving women beyond a sexual second-class citizenship is lost. Feminism in adult film is about control and choice, and many well-known performers exercise both. Nina Hartley illuminates the feminist sex-positive philosophy with “my body, my rules” which enables her to “take responsibility” for her own sexual satisfaction. It is, and will always be, her choice as to where to place her body and who her partners will be, on or off film. Many performers, particularly those who have committed to the industry long term, would agree.

In the end, success may come down to money and its reward, power, but those are not its limits. Success is also about that inner courage and determination that builds a respect that all women are capable of achieving. Wendy McElroy is correct in her conclusion that respect comes with power. We know that in the pornography empire, as it does in corporate America, politics, and social influence, money translates into power. For a porn actor, however, power also means doing it her own way. The women of Club 90 and Pink Ladies forged a path for themselves that challenged the accepted way of operating in adult film. Today adult film women who insist on choice and control in the face of a patriarchal industry traditionally built on monetizing male auto-eroticism have achieved a measure of success on both sides of the camera. Feminists in adult film are lending other elements to the money-power continuum with a philosophy that expands what it means to be a woman and express a sexuality that in and of itself commands respect.

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Recognition of the Cameraman

by Rich Moreland, March 2012
A few years ago an adult film called Pirates (2005) and its follow-up Pirates II (2008) hit the DVD market. Lots of hullabaloo expended over dropping big bucks to make pornography. There was plot, character development, adventure, everything that cloaked what it was, fun with sex in a historical setting.

In the language of the industry, Pirates is a feature. Making it required lots of props, crew, industry stars, and hype in order to turn a profit. It’s a throwback to porno chic era of the 1970’s when films like Deep Throat, Behind the Green Door, and The Devil in Miss Jones carried a plot of sorts and the female star had repeated sexual encounters to fit the storyline.

Long before the feature, the stag or loop was porn’s showpiece; a short film with no real narrative, just sex, cheap to make and easy to hustle among a gathering of males in social clubs and fraternities. That’s how the business of selling sex on film got started. The first stags go back to the early 20th century’s Great War days.

The explosion of porn created by the VCR hit America in the eighties; a time of “smut glut” as director and writer David Jennings calls it. San Fernando Valley became porn central and America had a new corporate entity in the boardroom. The challenge was money. Selling a feature is no easy task and profit margins can be especially troubling if a huge amount was expended in its making.

Circumstances brought opportunity and old traditions were challenged. A new kid on the block emerged by the 1990’s: gonzo. The word entered the porn lexicon and today industry people throw it around as if it’s been a part of the business since its inception. It hasn’t and I wanted to know exactly what it is and how it got started.

John Stagliano Talks Gonzo at the Hard Rock

John Stagliano Talks Gonzo at the Hard Rock

Not a Feature
This I did know. Gonzo is used to describe any adult film that is not a feature, which isn’t terribly informative. The word is so ubiquitous now that it has lost its identity. Current industry people bounce gonzo around like a napless tennis ball at a dog park. It rolls around the entire space and all dogs play with it.

I always assumed gonzo was John Stagliano’s creation, but my research-oriented mind had to check with him personally to clarify the genre’s history. John is an industry icon, “the Speilberg of porn” I once heard a director say, and legend has it that the old vids of his “Buttman” Series gave gonzo traction.

I remember one “Buttman” episode John did with old friend Bruce Seven. In one scene, John is sitting on the living room floor in a hillside house editing film, telling the camera about the girl in the video who is doing her thing for the viewer. The tape continues to roll and John shows the visitor/viewer around his makeshift editing set up and comments on shoots that appeared in previous “Buttmans.” This is a movie within a movie because John will become director and performer again within moments. All it takes is that knock on the door.

A cute blonde stands on the door stoop and says she just been tied up by Bruce for one of his bondage videos and she was sent to John next. Bit of a reversal of the traditional stag film formula, handyman comes to the house where the housewife is ready for sex. In this case, the girl just shows up without rhyme or reason and wants to make film. Perfect gonzo: no script, no set, no cast; just another impromptu opportunity for the camera to capture an eager and naked female for “Buttman.”

This is the Stagliano genre and the concept is widely admired in the industry.

Doing Back Flips
Granting me a few minutes at the recent adult expo in Las Vegas, John explains how the gonzo he was “alleged to have started” came about.

“In the eighties,” he said, “all we did was try to imitate a TV show or regular movie. We’d cast parts, write dialogue and do the best we could to find somebody to fit into that role.”

Script writing was the challenge. It was like “doing back flips,” he said, “to try to have a story with a beginning, middle, and end with characters!”

He often had one girl to showcase, but in today’s porn, unlike the old days of the golden age, she’s not going to do all the scenes in the finished product. As a result, John points out, it was “not necessary to have all the scenes build up into a feature.”

Variety drives the porn dollar. The viewer wants a collection of fresh faces to feed what internet entrepreneur Danni Ashe refers to as a male’s “harem fantasy.”

John recognized that to have  more girls is always desirable but to integrate them into a storyline was unneeded. In other words, gonzo reintroduces porn to its old stag roots, ten  minute loops of different girls strung together independent of script and casting with one caveat, the girl will often have sex with the director/cameraman. The camera is a participant because the sex is shot from the director’s POV (point of view), especially when he gets involved with the model.

Other performers may be in the scene, but Stagliano does not leave the stage to them. He is arranging people, talking with them while he is filming, and might choose to shoot through the mirror in a hotel room so that the viewer can see the performers and the director at work; the action becomes a scene within a scene.

Setting aside creativity as a driving force in adult film, porn is about money. Stagliano collapsed the always prohibitive financial hurdle by stringing together his POV version of the old loop into a few hours of sexual variety and sold it all for the same dollars the feature guys were making.

Despite John’s downplaying of plot, characters, and the like, the “Buttman” series always had a loose “man on the street” theme, such as “Buttman goes to Europe” or “Buttman v. Buttwoman,” which highlights an exclusively female version of gonzo. The shtick was always “let’s see what’s going on over here.” To follow “Buttman” around on his adventures was like chatting with your pal at a club while checking out the partygoers. It had the flavor of a hunt.

Some of the individual shoots within a “Buttman” film reflect a feature. Characteristically, the final episode in the overall package might be a sexcapade that focuses on one guy and two girls. It has a loose narrative and can last up to a half hour, surpassing the time limitations of stags.

No matter its nuances, gonzo became profitable.

“I proved that I could be successful and sell them (gonzo shoots) for the same price” as features, John pointed out. “So people started imitating me and that made the business much more creative and interesting.”

First Person Reaction

In our conversation, John remembered that gonzo came from a specific form of journalism.

“It did,” I said, mentioning Hunter Thompson of San Francisco literary fame.

“It was a first person reaction to events,” John said, explaining that from a film perspective, gonzo means “there isn’t a wall between the performers” and the director. John puts the director/cameraman in the scene; his personality is deliberately part of the shoot. He emphasizes that gonzo is “a recognition of the cameraman” in which his “ideas” as composer/arranger of the action are driving the scene. The viewer and performer acknowledge the camera, John notes, the girl is encouraged “to look directly into it and be sexy.”

Most important, he reiterates, the shoot is “not a regular story” that touts script and requires a filming crew.

How does this differ from other directors? Some feminist filmmakers like Tristan Taormino hand the cast the basic theme of the shoot and stand back, letting them do what comes naturally. She likens her product to reality TV and invests time in filming mundane activities and chatting with performers, leaving the sex to find its own way.

A more traditional feminist producer and director is Candida Royalle, whose films have a more erotica flavor, and are based on the feature model.

Well-known directors like Michael Ninn, Axel Braun, and Andrew Blake work with cast and script, producing a mainstream product noted for spectacular visuals.

But John has created a different type of film with notable success. He emphasizes that gonzo has replaced the feature in today’s business environment. There is a drawback. Success has encouraged popular usage of the term to broaden its definition to include anything that is not scripted. “But that’s not really accurate,” Stagliano concludes, offering that authentic gonzo revolves around the cameraman and the creative ideas he’s putting into the scene.

I returned with a final question.

“Can a woman do a gonzo film?” I said.

“Yeah,” John replied, “from her point of view it would be different ideas and different reactions and different feelings.”

He notes directors Bobbi Starr and Belladonna, both work for his Evil Angel Productions, as doing gonzo from a female POV and doing it well.

Before we wrapped up, John mentioned Paul Fishbein and Gene Ross of Adult Video News as part of the story. I made a mental note the give Fishbein a call.

I didn’t have to. He contacted me. John is one of the good guys in the business.

Indescribable New Style.

“While it’s true that AVN coined the term gonzo, I will not take personal credit for it,” Fishbein’s email began. He pointed out that Gene Ross, who worked at AVN for 17 years, was the originator of the word.

Here’s the story from Paul’s perspective. The eighties saw the development of what would be called “reality porn if it had it occurred today,” he said. Accommodating that reality concept, everyone participates in gonzo. Stagliano began this idea when he talked with performers on camera and interacted with them as characters “playing themselves,” Fishbein explained.
The technique broke a barrier, “the fourth wall, but these movies were clearly no documentaries,” he added.

It was an “indescribable new style”and AVN searched for a way “to distinguish this new form of erotica from traditional movies or just collections of sex scenes,” Paul said.

The AVN staff, all trained journalists, brainstormed ideas. Finally, Gene Ross, an editorial staff member, offered up the term “gonzo” as a tribute to Hunter Thompson, a legendary writer admired by everyone in the room. (For the record, Thompson’s “gonzo journalism” heralded first person narratives with an upfront “tell it like it is” manner that ignores the polished effect of editing.)

“It became the industry standard,” Fishbein said, “and AVN absolutely deserves credit for it.”

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What has this investigation revealed about the state of gonzo now?

“Gonzo has come to mean more than I really think it should,” John says. “It’s not useful if it describes everything that isn’t a feature.” Pausing for a moment to reemphasize his point, John adds, “It’s not so broad as to include anything that isn’t a feature” which has happened in his opinion because “words get their definition from how they’re used by people.”

He personalizes gonzo in his final remark. There isn’t a name “for how I describe it,” John declares. His gonzo is “a personal reaction” to his craft, a type of expression that he sees in Hunter Thompson’s literary style.

Gonzo may be a personal application in shooting porn, but it is now global in its use. It is a recognized success story because like John Stagliano’s politics, gonzo is a true libertarian artistic method that has an “everyman” feel.

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“No One is Famous in Porn?”

Nina Hartley talks feminism and respect

by Rich Moreland, January 2012

I just returned from four days in Las Vegas. It’s January and that means the Adult Entertainment Expo, the industry’s annual festival and awards show, made its way onto my calendar again.

While there I had dinner with some interesting people at an upscale Italian restaurant near the Strip. Among them was Bill Margold, founder of Protecting Adult Welfare and a veteran of the business; David Bertolino, off Broadway producer of The Deep Throat Sex Scandal; and adult film performer, Tara Lynn Foxx, about whom I have written in the past.

Tara is not a newcomer to the business.  She entered three years ago at eighteen, an age too tender to fully understand her decision.

Conversation turned to being famous in porn and Margold asked Tara if that was one of her goals. Knowing Bill, he was probing Tara to measure her commitment to the industry. She replied with an enthusiastic “yes,” though she appeared to be slightly uncomfortable with the question.

My thoughts drifted momentarily away from the table talk to what “famous” means in an industry that defines acting as a set up for fornication. A bit of searching for a definitive idea as it applies to pornography danced through my mind’s neural networks.

Two names popped up, Nina Hartley and Bobbi Starr, superstar women of separate generations and feminists in a business that is not considered receptive to empowered women.

I had the pleasure on this trip of interviewing Nina in person, though we knew each other from emails. She is the definition of “famous” when it comes to adult film, I believe, if such a thing exists. To say that she bowled me over is putting a soft spin on our chat. Total force, total domination of an hour’s time.

On Friday, I interrupted Bobbi Starr while she was signing on the floor of the Hard Rock Hotel ballroom. I wanted to say hello and my impatience took over, so I politely drew her attention away from a fan. As is her habit, Bobbi gave me that charming smile. She has a talent for this. We exchanged a few words and I mentioned that I wasn’t seeking an interview, this was just a quick “how are you.” She has been generous with her time in the past, but my intrusion at the moment was blocking her fans and I know how important they are to her. We made arrangements to visit later.

Nina and Bobbi, what can they teach us about fame?

Making everyone else seemingly disappear when she turns her eyes to you is an ingredient in being famous.

Leaving you with the feeling that you are the focus of her entire moment is an ingredient in being famous.

Speaking intelligently and voicing an empowerment is an ingredient in being famous.

Nina does these things really well, as does Bobbi. But few do.

In fact, the real issue is respect. Genuine fame follows respect.

At the Saturday night awards show, Bobbi finally garnered “Female Performer of the Year,” a deserved honor that has eluded her. Bobbi is a director now, as well as a performer, and you can read an earlier entry on her on this blog. To suggest that she is a living legend is an understatement. She, like Nina, is a wily veteran who has forged her own path in a business that can be filled with misrepresentations, sleaze, and shady behaviors.

Most important, both women operate under Nina Hartley’s in-your-face feminist tenet, “my body, my rules.”

Nina and Bobbi have paid their dues and have earned the right to speak their minds. Trust me, both will when openings are offered. Earning respect, Nina suggests, in a business that is primarily an “ole boy network” is a mighty task. Women are valued for their “hotness,” but not necessarily for their input into the day-to-day operation of making and distributing film. This is not to say that women are non-existent at the production level, Nina points out, but being a performer is a different scenario. The money flows to the top. Profit is made off the performers, not for the performers.

Incidentally, Nina commented that many men in the business “have women issues.” They don’t necessarily “want women as companions,” as in building a long-term relationships. They are perpetually dating, rarely settling down. Nina believes this male state of mind inhibits respect. She did concede, however, that attitudes are slowly changing. Bobbi’s new career opportunity behind the camera supports her assertion.

Though Nina is not involved in the business end of adult film, I can guarantee you she is respected, as is Bobbi. Why? From my limited knowledge, I can cobble together an answer.

First and foremost, respect is earned as veteran performer and director, Veronica Hart, told me. Porn is a business; making money is its reason to be. Nina and Bobbi are moneymakers because they demonstrate a control of their personal sexual agency that exceeds that of most women who ever walked onto a set. When on camera, they orchestrate the scene in fashion that dictates the flow of the other performers.

Both of them do the things that everyone in a business setting is expected to demonstrate. Show up on time ready to work; take responsibility for on-the-job performance; transform the word “dependable” into a personal mantra; and make every performance the best it can be at the moment. Of course, the pornography industry is not an ordinary corporate environment nor is it a bureaucracy where a person is a cog in a machine. Not everything is believed; not everyone is honest. Promises are made and can vaporize instantly. And, as Nina said, she’s always unemployed until the next shoot. That’s the norm.

By now, the table conversation had moved on and I made my way back into it, but not before one final thought.

Where does this leave the definition of famous in porn?

Mention Nina Hartley and Bobbi Starr to others in adult film and compliments are immediate. Both women are dynamic and their presence in a room lights up your senses. Their energy is infectious. Their personal opinions are valued. The proof hangs around during an industry event; someone will always be nearby with mic in hand, seeking an interview. That’s respect.

Will Tara Lynn Foxx earn such accolades and consequently become famous? Too early to tell, but I think she is on her way, if ever so slowly. She is dynamic in an interview and she is exploring empowerment. That’s a start.

But it takes awhile. Nina entered the business in 1984, the year after Bobbi was born. Bobbi is nearing thirty, moving into her seventh year in the industry. She has indicated to me she will leave adult film one day, but that may far off.

Longevity in porn is rare. Can a woman gain fame without it? Sure, but who admires the likes of Traci Lords?

At her tender age, TLF is just beginning. She has the ability and the brains to make it happen, it remains to be seen if time is at her back.

——————————————

Three years ago I asked Bobbi the same question Margold posed to Tara. Bobbi’s response is one I have yet to hear repeated.

I remember it to this day.

“No one is famous in porn,” she said.

I disagree. There are an iconic few and I have the good fortune to know two of them.

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Sugar and Spice

by Rich Moreland, September 11, 2011

Bobbi in Toronto

When I walked onto the convention floor during the Adult Entertainment Expo in Las Vegas a couple of years ago I headed directly for the Evil Angel exhibit. In the days when the glitz was held at the Sands Convention Center, the big moneyed studios greeted visitors like upscale strip clubs along an urban block. Aligned in a series of mini-stages strung across the floor, their garish opulence—bright lights, gigantic posters of their stars, loud music, and bar stool-like tables for autographs and photo ops—shouted for attention. For the fan, the drill is whip out the camera and start snapping away then quietly queue up for a moment with a favorite girl.

But I wasn’t there as a fan.

My urgency was to locate Bobbi Starr before her signing time began. She had emailed me earlier to stop by to discuss some ideas on a media presentation she had been asked to do. In fact, other than emails, I had not actually met her in person.

I got to the cordoned off area just beyond the Evil Angel space and waited politely while Bobbi  finished an interview with a Vegas newspaper. I ducked under the rope and slipped her my business card. She smiled and motioned me into the reserved area where we chatted briefly before she invited me to breakfast the next day. I’m certain that my ignoring the company imposed barrier mattered little to anyone there, but I suddenly felt a bit like a kid who sneaked into the ballpark without a ticket. It was kind of cool.

At eleven the next morning, we sat down in her hotel’s café for an extended conversation. She ordered breakfast; her boyfriend nursed a Starbucks coffee. I have become the absent minded professor I found so humorous years ago as an undergrad; I forgot my digital recorder, something Bobbi reminded me of the next time we planned to meet.

“Don’t forget your recorder,” she said with a hint of humor.

So this conversation was a get-to-know-you session, and I had no idea what to expect. The first thing she said caught me off guard.

“Porn is just fantasy.”

“Ok,” I thought. “Why did she say that?”

She didn’t elaborate but probably felt the necessity to educate an academic who was just beginning his investigatory work. Bobbi is perceptive. I fumbled around looking for a way to segue into the feminism topic she mentioned in her email. We continued to talk about a number of things before walking to the convention center for her signing time, a “meet and greet” with her fans.

Bobbi’s boyfriend “SSippi,” as he is known among her friends and fans, said little as is his habit when Bobbi is center stage. On other occasions, he and I have talked while she worked. “SSippi” is instantly likeable and I will tell you about him in a future blog post.

—————————-

Fast forward a year and some months later. Breakfast again, this time it’s a cold windy morning in Toronto. Bobbi grants me over an hour of her time and a lot of topics are covered. Had she asked me on that other morning if I understood what she meant by her opening remark, I would have been uncertain of my response. But now I had done enough interviewing to know how she and other adult film performers felt about “fantasy” and their fans.

I have come to understand the authenticity that is Bobbi Starr.  She fervently believes that her fans deserve her attention. She is spot on when she says that men can be fragile and she wants to make them comfortable in her presence. Bobbi got all the right genes, you understand, and this can make her intimidating to the ordinary guy who approaches her at a convention.

The fan has literally has seen all of her having sex with men who can disarm the average man-on-the-street with their physical assets, so easing a fan into casual conversation is important to Bobbi.

She told me some fans email her and admire her for being an empowered feminist in a tough industry; others just say, “I like the way you take things in your holes!” It’s the second response that creates the long lines at trade shows. The world of adult film is, to use her words, “a veritable card catalog of types of fantasies” and porn girls do their best to create a sexual buffet to suit all tastes.

But problems can creep up. Fans get attached. Some send gifts and personal messages. They confuse the “Real” Bobbi with the “Porn” Bobbi. They are separate entities. Adult film is a business, entertainment, and Bobbi has a life beyond the camera.

Her mantra is, “I am not your fantasy. I make your fantasy.”

There is an overpowering difference in those words.

Unfortunately this attitude does not always go down easy with some admirers who, in their private mental world, become possessive and obsessive of a performer. As a result, everything must be finessed. And Bobbi is good at it, very good.

She wants to “blend the fantasy,” as she told me. Bobbi will not “break down” whatever self-defined images of her the fan brings to the table by being rude or unpleasant. Yet sometimes fans can become too insistent on her attention. Those who send her gifts crave  recognition and a few, who believe a gift translates into personal ownership of her time, can become irritating. No matter their attitude Bobbi is respectful, sending notes, thanking them, and offering free website minutes or a DVD for the most generous. With a smile that acknowledges proper upbringing,  she tells me her mother raised her to be polite.

She will not compromise herself for the fantasy. She claims that happens with some girls who forget who they really are and conflate their industry status as porn stars with their personal lives. Bobbi’s goal is to maintain her own person while making her fans feel “wanted and desired” when they talk with her.

Bobbi Starr is an entertainer and a businesswoman.  She has a family that supports her career, a boyfriend with whom she shares that elusive emotion of love,  and colleagues who respect her. She takes political stands within the adult industry on the value of female directors and the need to observe health precautions in filming. Most recently she has been tapped with three others to represent the performers’ view in the new health plan for the industry, Adult Production Health and Safety Services (APHSS).

And, Bobbi is now a director for John Stagliano’s company, a long due recognition of her intelligence  and creativity.

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It is a balancing act, all this finesse, and Bobbi understands how to make it work. She humorously quotes the nursery rhyme about little girls, “sugar and spice and everything nice, that’s what girls are made of.”

I don’t know about all little girls, but I do know Bobbi Starr and she is one remarkable woman.

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A Triumph Over an Adolescent Male Mind

by Rich Moreland August 29, 2011

When I discovered there were feminists making adult film I was astounded. Not your mother’s feminism, I assure you. In my limited experience with the women’s movement a feminist was, when it comes to sex, not exactly ready to take on all comers.

My interaction with adult film was equally as limited. My adolescent male mind was focused on the action, not the value of the people who created it, their intelligence, their politics, and their art.

With little prompting, intellectual curiosity got the better of me as it often does. I decided to seriously investigate the adult film business. Rather than living with myths, or what others told me, I wanted to know the people who work in the industry because I suspected they were pretty interesting. This decision was the beginning of the end of my adolescent male mind.

Shortly after beginning my research, I discovered performers who identify as feminists—Nina Hartley, Madison Young, Bobbi Starr, Dylan Ryan, April Flores, Jiz Lee, and Lorilei Lee, to name a few—who are staking out their space in a male-dominated business. And the roll call includes innovative directors like Shine Louise Houston, Courtney Trouble, Tristan Taormino, Nica Noelle, and Carlos Batts, all artists in their own right.

Further investigation revealed I had only scratched the surface because no current feminist in adult film can celebrate her/his craft without paying homage to the past. The pioneers of feminism in adult film, actresses like Annie Sprinkle, Candida Royalle and their sisters from the 1980’s known collectively as Club 90, set the standard for today’s feminism in the industry. They surpassed all expectations of women who made their reputations in adult film. Annie with her performance art, Candida with FEMME productions, Gloria Leonard with her political activism, and the two Veronicas—Vera and Hart—deserve icon status.

So, where did this leave me? I realized how wrong I was in broad brushing feminism. Chalk up a feminist victory over the adolescent male mind.

In truth, I admire the traditional feminist movement for its political and social contributions in changing America’s cultural landscape. Unfortunately, a few decades ago the anti-pornography faction of the broader movement seized the media limelight, preaching an anti-sex, pro-censorship message while decrying the evils of porn. Thus a feminist reputation was created and shaped my reference point on the movement.

I was not alone. My conversations with Candida Royalle revealed that she struggled with reconciling feminism and her on screen career in adult film. She drifted away from the movement when demonizing pornography was feminism’s popular mantra before returning under a pro-sex feminist banner.

As with all movements feminism was not monolithic; factions developed over all sorts of issues. Some feminists disaffected with the movement’s anti-sex direction encouraged a woman’s ownership of her sexuality. They identified as sex-positive feminists and countered the movement’s popular belief that porn promoted harm and degradation toward women. These feminists supported a woman’s right to buy, watch, perform in, and get off on porn if that was her desire. In time, sex-positive feminism gained a foothold in academia and spread to adult film.

Though the earliest of the sex-positive crowd wasn’t real thrilled with Linda Lovelace’s talents in Deep Throat (1972), the film actually celebrates her sexual pleasure. Remember, she is seeking orgasm. But feminists wanted to see the narrative from a woman’s point of view and felt short-changed. Some were not opposed to Lovelace’s performance; they just thought porn/erotica could be made better and more appealing to women.

Beginning in the mid-1980’s that demand became reality and feminism found its place in the pornography industry. Today, the space they own is home to a variety of expressions. To give you an idea, consider the following samples: the erotica of FEMME Productions and Girlfriends Films, the mainstream films of “Porn Valley’s” Tristan Taormino and Belladonna, the edgy genderqueer performances of San Francisco’s Queer Porn Mafia, and the BDSM internet offerings of Kink.com.

Remember, it is all about choice. Everyone’s sexual expression is legitimate and never deserves to be stifled by anyone. So watch an erotic movie if you wish or a hard edge bondage scene if that is your thing. It’s choice and feminist porn celebrates that.

An addendum. Embedded in this venture is a celebration of women’s sexuality that has endorsed each woman’s individual pleasure, regardless of her interest in porn. Businesses like Good Vibrations in San Francisco and Good For Her in Toronto have given women the permission and privacy needed to explore their individual desires. And, no venture into sex-positive feminism is legitimate without mentioning the innovative art space in San Francisco known as Femina Potens.

So, I decided to tell the story of sex-positive feminism in adult film, seeking to discover how modern day feminists in the business got to their present state. In other words, how did veterans like Royalle, Sprinkle—and their close friend, Nina Hartley—spawn the likes of Madison, Bobbi, Jiz, Courtney, and the others listed above? The most effective way to handle that mission was to ask them personally and then tie their stories together with scholarly writings on the subject and the actual history that took place.

—————————————–

I’m happy to report that my adolescent male mind has morphed into a more mature state and is now feminist oriented, at least the sex-positive kind and its vital connections to adult film. I credit feminist scholar Linda Williams with the academic insight I needed to figure it out. By the way, if you have any inclination to read a brilliant work on the ways to view pornography check out Williams’ books, especially her classic, Hard Core: Power, Pleasure, and the ‘Frenzy of the Visible.’” (University of California Press: 1999).

In the meantime, I’ll keep plugging away and just maybe get all this finished so the story is recorded for America’s cultural history.

A final and honest word is in order here. For all you out there who excoriate the adult film business, I understand your views. However as you moralize, criticize, and vilify, consider taking a moment or two to actually sit down and talk with people who work in the business. As a group, they are well-educated, articulate, and very middle class. People very much like you and me.

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