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Barbazul, Part Four: Wanna do it Here?

by Rich Moreland, September 2016

Determining a magnum opus for any artist is a moving target. For Amy Hesketh, her definitive film is yet to be settled upon, though reviews of Olalla (2015) and La Marquis de la Croix (2012) suggest they are leading contenders.

However, Barbazul cannot be ignored. In fact, it may be better than all her films because of the deep psychological interplay within Bluebeard’s personality that creates the duality of character and killer.

Amy’s production is more than an “art film” or a melodrama designed to shock because the story speaks to our interpersonal relationships and the miseries they can cause.  The fear of rejection and the pleasure of revenge . . . if just as a fantasy to even the score . . . haunts all of us.

Mop and Pail

“A few kisses in the night are not the end of the world,” Maga croons.

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With a highly sexualized demeanor and eyes that promise attention, she’s smooth and silky. Spotting Bluebeard across the room, Maga casts her line. The band takes a break; they hook up instantly.

Later on a picnic, Bluebeard and Maga play a game: label the wine with a band. He suggests Led Zepplin (Stairway to Heaven, perhaps?); she counters with the Sex Pistols (Johnny Rotten and Sid Vicious, anyone?)

In a seemingly frivolous moment, Bluebeard says, “Enjoy your time here while it lasts.”

In other words, this is just a diversion, a fling, as Maga’s song tells us.

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The singer likes the plantation as one would the Copacabana during a winter escape. But she must go back to the city, musical commitments to fulfill, you know. Bluebeard will have none of that and drives a knife into her gut while she dresses, an unexpected surprise.

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Incredulous, the entertainer stumbles onto the porch. Bluebeard casually places the knife on the dresser, puts his hands in his pockets, and follows her. In a well shot scene, Maga’s unintended version of crawling undoubtedly amuses Bluebeard.

The blood flows.

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He finishes her with the scarf.

bbz-08dWalter gets the mop, pail, and towels.

Maga is a nod to a frivolous side of Bluebeard’s personality he considers hardly worth a mention. There is no sex scene and no nudity . . . sort of, Bluebeard lets the blade relish the flesh.

Like Maga, it’s just a silly kiss in the night.

barbazul01111627The Lady in Red

The next stop is a museum. By chance, Bluebeard meets the lady in red, Agata. The theme is huntress versus The Virgin as displayed in the artwork that winds its way around their conversation. She asks for his preference, prepared to offer him both. Her demise is a cruel joke because she is no Madonna and hardly a Diana.

Agata is the hunted from the beginning.

When they first have sex, Agata extends her arms in a crucifixion position as Bluebeard pumps away. Her expression exudes pain with ecstasy.

In an overhead shot, burning candles are on both side tables. The scene has a religious overtone with the sex ritualistic in nature, a blend of ancient paganism and the emergence of the Church.

By the way, Agata is never totally nude, red sheets cover her from mid-torso down (is the blood of redemption everywhere?). Nakedness is a measure of a woman’s sexual arousal to Bluebeard and we see Agata and Maga as minimized and easily dismissed.

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At dinner, Agata makes it clear that life on the plantation suits her and she intends to stay, but she has no use for Walter. Her fawning bores Bluebeard. When he picks up bread from his plate, she puts her hand over his in a gesture of control. His body language tells all; he leans away.

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On her death night, Agata’s head is at the foot of the bed. Bluebeard comes over and ties her arms in a spread-eagled position. Forever the fool, she thinks it’s exciting, but her expression soon turns to desperation.

He strangles her in a metaphorical upside down crucifixion position that reminds the viewer of the death of St. Peter who regarded himself vastly inferior to Christ.

Certainly Agata is unworthy of Annabelle the film suggests, tongue firmly planted in cheek.

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Is this Bluebeard’s attempt to reconcile his spiritual side with his Jekyll and Hyde contradiction?

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After Agata’s last breath, Bluebeard puts on his slippers and walks out of the room, leaving the mess behind for Walter, we assume.

Excuse Me?

Maga and Agata are stopovers that prepare Bluebeard to confront the abyss of his most highly sexualized shadow: his sadism. After that, he will search for solitude (Soledad) as his companion . . .

But first we move to a randy scenario that is a salute to wit and dark humor: Jane.

In a playful nod to her early modeling career and eventual transition into filmmaking, Amy Hesketh casts herself as Bluebeard’s next victim. Wearing the pink polka-dotted dress that hangs last in line in the plantation office, she’s sitting on a park bench, notebook in hand, smoking a cigarillo.

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Bluebeard slips next to her and inquires as to what she is writing.

She introduces herself.

He knows her from her photos, he says, and repeats his question.

“My next book,” she answers.

“Another one of your famous erotic S & M tales?”

Offering his hand, he says, “Bluebeard.”

“Excuse me?”

“Barbazul,” he repeats, “like the fairytale.”

Is she interested in drink?

“I only date fictional characters,” she whimsically replies.

“Do fairytale characters count,” he asks.

Jane smiles, “I guess.”

It’s the moment that breaks the fourth wall and lets the viewer in on the game.

Harder

There are no preliminaries with Jane. She is in control of her fantasies and has minimal interest in yielding to the whims of others if they don’t match hers.

The tone of their relationship is immediate. She will use Bluebeard as easily as he believes he is using her.

Jane, like Amy Hesketh I suspect, is a feminist.

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In a garden setting Jane is at work, pen in hand; a cigarillo dangles from her lips. Bluebeard looks around the corner and asks if she is “coming” (well, not yet, she needs a well-delivered preliminary activity!).

The writer smiles, puts down her notebook and grabs the upper support of the arbor with both hands, stretching out her arms.

“Wanna to do it here?”

With Jane there’s more to dangling than a smoke.

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“I’m more traditional,” he says, removing her cigarillo. They walk off arm-in-arm. Bare-legged she’s wearing thin panties and heeled espadrilles that promise all that is raw and raunchy.

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In the bedroom, the Jane digs out handcuffs and a whip from under the pillows and gives them to Bluebeard. She knows what she likes in a scene that is classic Amy Hesketh.

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When her working over begins, Jane grimaces and says, “harder.” The sex that follows is as nasty as her salacious novels, but that suits the S&M author just fine.

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Later Bluebeard approaches her at night in the garden where she is again writing. He’s brought her toys, he says. She puts him off momentarily.

Breaking the tried and true rule that everything is consensual in BDSM play, an annoyed Bluebeard ignores her. Amy Hesketh is now in her favorite role, the victim punished for her tormentor’s pleasure.

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He binds her, arms extended, and tears away her clothing. Crying, she begs him to stop. The extended whipping scene is topped off with a garrotting.

One more shadow is put to rest, this time more formally with an execution-like conclusion. In a bodacious performance, Amy Hesketh salutes the Grand Guignol’s legendary Paula Maxa.

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Walter appears with shovels and clear plastic wrap. In a particular gruesome scene that features a mummification fetish, Jane awakens, verifying a traditional fear that has haunted civilization from its beginning.

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But that is only part of the scene’s importance. Bluebeard can never put to rest his sexual aggression and the blood that flows from it. Even solitude will not satisfy him.

Somewhere deep within his past and his inner self, it became a part of who he is that cannot be suffocated. Simply put, our sexuality is never extricated or disentangled from who we are, no matter our fetishes or proclivities.

Of all the scenes Amy Hesketh and Jac Avila have played together, this is among the best. It speaks to the heart of their cinematic collaboration.

There’s more to come as the story reverts to Soledad and Bluebeard’s return to the plantation with her sister Ana. But, that’s not for here. Buy this film and see the bizarre conclusion for yourself.

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What to Make of this Film

Amy Hesketh’s version of Bluebeard is hard to pin down. Is he a misogynist or a serial killer or both? Perhaps he is just a man whose warped view of all women was triggered by the one woman who toyed with his emotions?

Or does Bluebeard suffer from a personality disorder in which attachments and emotional bonds are weak but ephemeral relationships easy to form? Does he get off on manipulating and exploiting women until ennui sets in? Is he afraid of his own sexuality in such a way as to self-emasculate, leaving violence in the place of real affection?

On the other hand, perhaps Bluebeard hides his inability to “feel” under a thin veneer of infatuation. He fears rejection and offs his women to keep them around, the ultimate expression of aggression and control.

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In the Jungian sense, however, each of Bluebeard’s victims represents an insatiable part of his sexual self that Bluebeard must cast away to reach his core: his prepubescent innocence.

Take a look: Annabelle is the beautiful, unattainable, and the ultimate put down; Soledad is the submissive and pliant; Maga is the cheap trick and Agata the disdain for the morally righteous.

But Jane is Bluebeard’s emotional Dracula, the raw sexual aggression that lives eternally in every male, overwhelmingly desirable and uncontrollably demanding.

In the end, misogyny is not the villain of this story as it is with Charles Perrault’s fairy tale, nor are Bluebeard’s paraphilias to blame for his actions.

Rather, the malefactor is anger and rejection driven by an immature sexuality that objectives women, an all too common malady among men.

Incidentally, during the film I thought the best place to conceal the bodies would be in the casks of wine. Perhaps now we know what the dead mouse was trying to tell Annabelle when she walked by it . . .

*          *         *

Congratulations to Amy Hesketh for a provocative and dark interpretation of a long-recorded tale.

Barbazul is a film that begs to be seen again and again.

The cast at the premier.

The cast at the premier.

 

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Jac Avila, Part One: A Working Relationship

by Rich Moreland, August 2016

Recently I’ve reviewed two erotic horror films, Dead But Dreaming and Olalla, products of the independent film companies, Pachamama Films and Decadent Cinema.

This post begins a three-part series on actor/producer/director Jac Avila whose business imprint is Pachamama Films.

Here he discusses his professional relationship with Amy Hesketh.

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Martyr

Jac Avila and I have some common theatrical interests, among them the Parisian theater of fear and terror, the Grand Guignol. Pachamama’s take on the horror genre is influenced by the Guignol stage.BarbazulJac001tiny

“We’re very much inspired by Grand Guignol,” Jac tells me. Since the 1990s, the producer/director has shot “a series of performance videos” that reflect the theater’s unique stamp on shock and violence.

As his evolution in film progressed, Jac’s work drew the attention of Amy Hesketh, who was building her own erotic on-screen resume.

MartyrPosterSmall2One of his films, Martyr or The Death of St. Eulalia (2002), became the catalyst for the their artistic collaboration. Though it was made in New York, (Jac maintains dual residences in NYC and La Paz, Bolivia), Amy saw the movie in South America in 2005.

“It made a huge impression on her and that’s when she decided to join me in this adventure,” he recalls.

At the time, Amy was more into photography than modeling, Jac explains, and had aspirations to write and direct.

Martyr stars Carmen Paintoux, a French actress, whose history with Jac dates to the 1990s. The themes of Christian sacrifice, sadomasochistic relationships, and suffering drive the film and captured Amy’s interest.

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Subsequently, Jac began a working relationship with Amy, who picked up acting again. She joined French performers, Carmen and Veronica Paintoux, to create a new and innovative indie film narrative.

Amy’s first feature as writer and director was  Sirwiñakuy, a tale involving an older man and a younger woman in a BDSM relationship. “She wanted Veronica to play the lead character,” Jac mentions.

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Later films like Barbazul, Dead But Dreaming and Olalla, saw Amy step in front of the camera. Not unusual, he adds, because Amy “puts herself in the more difficult roles” much to the delight of her fans.

In the movies I’ve seen, Amy dominates the lens. I asked Jac about her motivation to play parts which appear, at least on the surface, to be masochistic. Jac has some suggestions, but makes it clear he cannot speak for her entirely.

Catharsis

“The characters she plays appeal to her, yes, and at the same time scare her,” he begins.

Jac mentions Justine, a character in a film by the same name yet to be released. It’s based on the de Sade novel, so the sadomasochistic corruption of the innocent steps forward as one would expect.

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Due to Justine’s “religious stubbornness” Amy doesn’t have a glowing opinion of the girl as she appears in the novel, Jac remarks. In fact “Amy thought she was an idiot.” However, he adds, “as in any art, a part of us is in those characters and a part of our experience is expressed in them.”

“In some cases it becomes cathartic,he believes.

An interesting thought which I think is clear in Amy’s portrayal of Olalla and her role in Maleficarum, a film involving witch torture.

According to Jac, “Amy plays what appears to be submissive roles, although I see them more like women in peril type of characters, they do not submit, they are forced into their particular ordeal. I can even say that some do not go quietly into their ‘doom.’”

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As heroines, Justine and Olalla are united in that respect, but by different circumstances. Perfect, I might add, for Amy Hesketh’s talent.

How much more of that talent we will see on-screen may be waning because Amy is now concentrating on writing and directing. But she has an impressive resume as an actress.

“The way she prepared herself for her roles in the movies we made is impressive,” Jac remarks.

Bodies and Minds

That brings up another topic which needs clarification. Amy Hesketh and the other actors in the Pachamama troupe, Mila Joya and Veronica Paintoux, in particular, are whipped, tortured and crucified. So, are they the darlings of the BDSM crowd who might flock to see their films?

Sirwinakuy0012-300x389“I don’t think our films fit into what would be the traditional BDSM genre, except perhaps for Sirwiñakuy, which is about an S&M relationship, and Pygmalion, that has those elements too,” Jac observes.

As a director and actor himself, Jac notes that everyone in the troupe gets to “display different personalities in different filmswhich is diverse enough to move beyond the dominant/submissive formula.

“When they do get into their characters, they do go into them with intensity and completely, they become those characters for the time of the shooting. In other words, they do put their bodies and minds into them.”

Then he offers up a dose of reality.

tumblr_litvpumDNz1qhi6wuo1_500“I can also say that they do suffer, physically and mentally, during the difficult scenes. The whippings hurt, the crucifixions are very, very uncomfortable and even painful. There’s a lot of real suffering going on. I do not think that any of them enjoy that, they put up with it for the art.”

The Liberating Part

Of course, Pachamama/Decadent productions have their share of naked female flesh that some viewers may consider to be on the border of softcore porn.

Jac presents his take on that interpretation by referencing the Sexual Revolution of the 1960s and its counterculture.

The films of that era represented “an explosion on the face of Catholicism,” he notes. They were a part of the “cultural movements of the time,” in which new artistic and strident voices captured the day.

“In Europe and South America the rallying cries were the movements of liberation from whatever people felt they needed liberation from. Soon, in both worlds, the sexual revolution took over.”

With that, Jac Avila is blunt.

“Nudity in our films is the liberating part. People are still traumatized by nudity, it baffles me, so we put in on their face, warts and all.”

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That is good news for all of his and Amy’s fans.

*          *          *

Jac Avila can be found online at jacavila.blogspot.com.

All Jac and Amy films are distributed by Vermeerworks.

 

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Olalla, Part Six: In Her Eyes

by Rich Moreland, July 2016

Here is the final post on Olalla. 

I added this segment as a tribute to the talent and artistry of Amy Hesketh.

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Amy Hesketh’s eroticism is unique in her roles. Consider Maleficarum’s Mariana and Dead But Dreaming’s Irish traveler to appreciate how Amy puts her body out there in a way that elevates sensuality beyond whatever passes for the commonplace and predictable in our culture.

Rarely can an actor pull off suffering in such a way that it becomes a visual spectacle that gives us pause. Amy’s performance in Olalla’s burning scene, for example, honors her as a true Grand Guignol artist.

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Olalla is my third Amy Hesketh film.10272592_474695762659833_4244678109927385087_o Her penchant for the abused victim and her courage to explore what anguish means in a psychological, spiritual, and physical context defines her work. Were she in Paris in the years before and after the Second World War, Amy would have been welcomed at the Theater of Horror.

Yet there is something else about Amy’s performance art that is irresistible, lures the viewer into her soul, and makes the story come alive.

It’s her eyes.

AMYUKHorrorNo matter the mood or the moment, they are mesmerizing, mystifying and exotic, haunting and intoxicating, penetrating, plaintive, often filled with pain, and sometimes inexplicably shy.

In Olalla Amy may have murderer’s blood splashed about, but her eyes remain the enigma, perplexed, almost befuddled by her deeds, yet driven with lust. In the end, they scream of “the body in pain” in all its agony.

Connecting with Amy

When we first meet Olalla in the original story, Robert Louis Stevenson reaches across time in a way he could never have imagined. It’s as if his vision of Olalla speaks to him directly through Amy Hesketh’s presence.

The unnamed English officer is quickly smitten when he finally encounters the mysterious senorita. Stevenson tells us why. God had “lighted the torches of the soul” in her eyes and “looked out” from them “and conquered mine,” the soldier says.

“In Olalla all that I desired and had not dared to imagine was united.”

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In the film version of the story, Nathan tells Olalla her beauty is enticing beyond what we consider normal.

Indeed it is. But there is more. Amy Hesketh blends into Olalla so seamlessly that we sometimes forget there is a separation between actress and character. We willfully suspend our disbelief with ease, the mark of fine storytelling, because Amy is bold, sensitive, and seductive.

Stevenson is not finished, however. As if Amy is standing before him, the Victorian author declares through the officer, “In her eyes I could read depth beyond depth of passion and sadness, light of poetry and hope, blackness of despair.”

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Amy Hesketh’s on-screen presence animates Stevenson’s words. Her eyes, in all their kaleidoscopic beauty and mystery, convince even the most casual viewer that her talent and her emotion are a provocative venture into film.

Stevenson sets the bar; Amy’s Olalla rises above it.

Emotional Catharsis

As we have seen, Amy Hesketh is the woman in pain, a victim who is misunderstood and condemned to the most awful of miseries from which, like the endearing Maxa of the Grand Guignol,  she rarely survives.

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Her torments, often inflicted by the bigotry of the righteous, defines Amy’s self-imposed artistic fate. In reality, it’s a personal psychosocial journey that explores woman as prey, scapegoat, and sacrifice, powerless to avoid the anguish that persecutors turn into sadomasochist pleasure.

But the victim scenario is not quite that simple because there a silenced anger shouting from within.

In Olalla, the deck is stacked against the younger sister. Her blood feast compulsions throttles whatever happiness she might realize. The notion that if freed from its familial shackles, Olalla’s determination would prevail. But we never see it, though Amy lets us know it’s there.

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Highlighting all of her roles is a desire to explore the “body in pain” that infuses Amy’s art.

In Maleficarum, lesbian lovers Mariana and Francisca (Mila Joya) are sadistically tortured by the Church. In Dead But Dreaming it’s the whipping post for Moire’s political crimes then a vampire feast at the hands of the fiendish Nara (Veronica Paintoux).

And, of course, there is Olalla who is beaten on the cross to satisfy superstitious villagers who believe monsters are Satan’s work.

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These films present an emotional catharsis that releases Amy Hesketh to inhabit her characters in a way that few, if any, female performers can deliver in the erotic horror genre.

It’s intoxicating. We look away, but like the English soldier, can’t resist looking back.

*           *          *

By way of Mel Gordon’s Theatre of Fear and Horror, I’ll let the Grand Guignol playwright Andre de Lorde close out this analysis of Olalla.

“At all times . . . horror shows have drawn large audiences. If the Inquisition had made public its interrogations conducted on the rack, they would have had to turn people away.”

Here’s a toast to you, Amy Hesketh. You know this all too well.

We love to watch.

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Olalla, Part Four: The Flesh of Brutes

by Rich Moreland, July 2016

For some viewers, an Amy Hesketh film shivers with a sexual chill. For others, it’s pure heat. 

Either way, horror films in general are erotically perverse and Amy taps into that appeal.

 As we’ve seen, however, Amy Hesketh differs from other fear and terror filmmakers because her movies focus on realism while more traditional horror is pure fantasy. The result?  Amy’s torture scenes dominate the genre in ways others can only envy. The inquisition film, Maleficarum, is a classic example.

In Olalla, Amy adds another ingredient: the monster image as it resides in the human psyche. Let’s take a look.

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“Monster” is a recurring theme in the filmed version of Olalla. The family hurls the accusation Olalla’s way, though in the original short story, Stevenson never uses the word, preferring to rely on suggestion.

For example, the English officer hears wailing in the night he describes as “pitiable and hateful cries” that are “ravings worthy of hell.” But the source is never identified.

10924645_10153193700991840_5293608269395833368_oLater, when Olalla declares she will have no children, “My vow has been given; the race shall cease from off the earth,” Stevenson intimates dysfunctional idlers and strange creatures inhabit the family.

Do they?

To find out, let’s investigate how the monster image drives Amy Hesketh’s screenplay.

It’s My Turn

Uncle Felipe has his way with the sisters.

In the scene in which he emotionally abuses and punishes Olalla, Ofelia helps him tie her to the bed. Afterward, Felipe forces himself on his restrained niece in an act of incest and power (he is teaching her a lesson), though within the family that’s likely their version of “normal.”

To reinforce his discipline, Uncle Felipe reminds Olalla that she is “monster” and “they kill monsters” in a reference to her mother’s death.

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Later Felipe visits Ofelia who makes seductive moves in his direction. With her submissive side ready to romp, she coos, “It’s now my turn.” He closes the door behind him and we are left with an incestuous tryst that recalls the English officer’s inbreeding comment in Stevenson’s story.

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On another occasion, Olalla peeks through the door of Ofelia’s bedroom. Her sister is nude except for a corset and thigh-high stockings. Uncle Felipe is smacking her bottom in a brief scene that is reminiscent of a 1960s roughie or kinkie.*

jac and mila 2If there is any jealousy on Olalla’s part, we don’t see it and wouldn’t expect to. For her, Felipe’s riding crop is a source of discomfort, not the erotic fun Ofelia anticipates.

Unlike other Amy Hesketh productions, the scene is not explored further, though a brief glimpse of the sultry Mila Joya in her Bettie mode is a welcome moment.

Of course, there is irony at work here because Felipe proves that he’s just another fiend creeping around the family tree and raises the question of how long has this been going on.

Obsession Feeds the Monster

Olalla’s unnatural proclivity (compulsion? kink?) is revealed early in her life. In a telling scene, she and her sister are walking a narrow path that is a reminder of the hacienda hallway of present time. They’re followed at some distance by Roberto and their mother who have struck up a relationship Stevenson’s Englishman could only imagine.

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The taller Ofelia suddenly cries to her sister, “What have you done, you animal?” Little Olalla raises her head, blood on her mouth. On the ground is a dead bird with a gash in its neck.

young olallaThe girl looks confused, guilty, and helpless.

This moment defines Olalla’s past. Uncle Felipe and Ofelia will struggle to keep her self-destruction from putting everyone in peril, though it is the family that ironically endangers her. Olalla, who desperately wants to be normal, will be disciplined and under lock and key within the house.

10959611_10153193663996840_5116423304263740522_nIn fact, Stevenson foretells Olalla’s fate. In the original story she explains to the soldier why their love will never come to be. The family “seed” was passed on, she says, but it’s “wrapped” in “the flesh of brutes” who are “inflicted with the mind of flies.” This infestation will stop with her.

In Amy’s film, the original Olalla propagates the family’s decadency and pays dearly. What does this portend for her daughters? Like the Victorians, Amy is leaving it to us to figure out.

Familiar Ground

So, we fast forward to modern times and, as mentioned above, Felipe binds a nude Olalla to her bed, hands over head and feet secured to the opposite end of the bedstead. She is wayward once again, this time with her boyfriend, and needs a forceful reminder.

Felipe uses the riding crop to raise some real welts on Olalla’s torso and thighs. It’s beautifully shot scene and once again marks (pun intended) Amy Hesketh as the darling of softcore sadomasochism.

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But, there is more going on here because the film gives Amy, as both director and actor, the opportunity to present erotic punishment from two distinct psychological perspectives.

As the modern Olalla, she is not the innocent victim. Rather, she is defiant and angry, caught in her own time warp in which she cannot escape her destructive and bloody urges.

We see this when Ofelia tempts Olalla with an apple, the traditional forbidden fruit. She dangles it and pulls it away letting Olalla know that breaking the bonds of the family’s perverse garden of joy may linger as a desire, but doing it is another matter.

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In her role as the 1800s’ Olalla, Amy is on familiar psychological ground: the innocent victim. Taking refuge in a church, the desperate and frightened Olalla persuades her daughters to flee with Felipe, then awaits the village mob. She prays just as her literary counterpart does at the end of Stevenson’s tale.

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But her fate will not be to suffer silently. Rather, it plays out dragging and screaming to a heinous end.

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The villagers finally put her away with a crucifixion and burning, but not without a good flogging first. In the fashion of Biblical retribution, the mother suffers for the familial sins she has passed to her children—Ofelia’s incestuous desires and little Olalla’s blood thirst.

Is this final act a futile attempt at redemption?

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The extended scene is a reminder that as the Irish traveler in Dead But Dreaming and the tortured Mariana in Maleficarum, Amy Hesketh performs with a pathos and realism rarely found in cinema today. The Grand Guignol would be proud.

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The Final Real Monster

The cartoonist Walt Kelly’s Pogo once said, “We have met the enemy and he is us.” Amy Hesketh reminds her audience that the horrific vigilante murder of Olalla is the worst of human depravity: mob violence.

As the purifying fires of Christian mythology leap around Olalla, the vengeful expressions of the villagers become intermittent commentators on what they really are, a collective monster that far surpasses the degeneracy of Olalla’s family.

The flames of satisfaction intensify and the victim’s cries pierce the darkness. With the end moments away, the mob mentality suddenly recedes replaced by faces of regret and shame. Is the recognition of evil the final act of redemption?

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Oh yes, there is another monster in Olalla we cannot overlook: the demon of violent death neatly packaged by its flatterers: insanity, fear, amorality, hatred, and self-righteousness.

But it never comes without society’s approbation of the real monster that infects us, the ubiquitous “they,” the source of all evil that Uncle Felipe recognizes when he chastises Olalla.

It forever haunts our consciousness and feeds our imagination . . . along with The Grand Guignol and Pogo, of course.

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* In the decade before the birth of modern adult film, movies contained nude scenes in what we know today as softcore. Eventually, audiences wanted more but male/female penetration was off limits.

Love_Camp_7_1To spice up offerings, B-movie makers like David Freidman and Joseph Mawra resorted to rape, whippings, torture, and general mayhem to put the naked girl on the big screen.

These films became their own adult/horror sub-genre called roughies, kinkies, and ghoulies–largely realistic in settings that resided in society’s underbelly, such as the mad doctor’s house of pain, spy interrogation, female prisons, and human trafficking, commonly known as white slavery.

*          *          *

The next post explores some of Olalla’s cinematography.

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